If the Populists Gain Power, Who Will be Their Favorite Economists? And Does it Matter?

I’m not going to lie, bro. The bench is thin.

The star is Oren Cass, even though economists do not consider him an economist as he does not have an economics doctorate. If nationalist populism becomes the governing philosophy of the Republican Party rather than a temporary Trump coalition, Cass is the person most likely to be treated as its principal economist. American Compass supplies what the movement otherwise lacks: a connected theory of tariffs, manufacturing, labor power, family policy, immigration restriction, financialization, and national economic sovereignty. Its political ascent is already visible. Vice President Vance, Secretary of State Marco Rubio, Treasury Secretary Scott Bessent, and Senator Josh Hawley have appeared at its major events. Bessent sat for a public discussion with Cass in June 2026.

Cass’s importance would resemble that of John Kenneth Galbraith or Milton Friedman. He supplies the vocabulary, identifies the enemies, integrates policy fields, and tells politicians what their economic program means. He would probably become more powerful than economists with stronger academic records because he’ll be more useful.

Stephen Miran is the strongest candidate to become the movement’s technically credentialed economist. His importance is that he can translate Trump’s intuitions about tariffs, trade deficits, reserve currencies, and burden sharing into something resembling a formal macroeconomic theory. As chairman of the Council of Economic Advisers, he argued that conventional trade models failed because they assumed that trade deficits would correct themselves through currency adjustment. He connected persistent deficits to the dollar’s reserve role and defended tariffs as a way to redirect investment toward the United States. Miran has since left both the CEA and Federal Reserve, but his brief ascent showed that a nationalist administration wants economists who can defend policies that most of the profession rejects.

Michael Pettis may become the deepest intellectual source. Pettis explains American deindustrialization through global savings, capital flows, suppressed foreign consumption, and the United States’ role as absorber of last resort. This gives nationalists a more sophisticated explanation of trade deficits than “foreigners are cheating us.” American Compass has already adopted his work as a central part of its globalization program. A serious nationalist government interested in managing capital inflows, the dollar, and persistent trade imbalances would eventually need Pettis more than it needs tariff slogans.

Peter Navarro will remain a favorite of the fighting, Trump-centered wing. He has an economics doctorate and possesses something more valuable in populist politics: complete willingness to attack the professional consensus in public. As of July 1, 2026, he remained Assistant to the President and Senior Counselor for Trade and Manufacturing. Kevin Hassett remained director of the National Economic Council. Navarro is likely to retain symbolic status as the economist who fought the free-trade establishment. His function is combat, justification, and bureaucratic pressure. Every time I hear him, or read him, I feel embarrassed and repulsed.

Hassett represents the continuing power of the older Republican economic establishment. He can defend tax reductions, deregulation, business investment, and conventional growth policy while accommodating Trump’s tariffs and immigration restrictions. The current administration’s program combines nationalist trade policy with large tax reductions, expensing, deregulation, and supply-side claims about investment. If the populists consolidate power without defeating the donor and business wings of the party, Hassett-style economists will remain inside the government as coalition managers.

George Borjas will be the favorite economist on immigration. His work argues that immigration can lower the wages of workers who compete most directly with new arrivals. American Compass is already using his research to argue that the H-1B system gives employers access to less mobile and less expensive labor. Nationalists will place Borjas against economists who emphasize aggregate growth, complementarities, entrepreneurship, and the relatively small average effects of immigration. He provides the movement with the simple and politically powerful proposition that labor scarcity raises worker bargaining power.

David Autor, Gordon Hanson, and David Dorn will be repeatedly cited. Their “China Shock” research established that exposure to Chinese import competition produced persistent employment and community effects that did not disappear through rapid worker relocation or adjustment. That research has already become evidentiary infrastructure for American Compass. Nationalists will invoke the findings while ignoring or opposing many of the authors’ other political positions. Autor will function as the establishment witness who admitted that the old trade story was inadequate.

Dani Rodrik will occupy a similar but more theoretical position. His argument that deep globalization, national self-government, and democratic politics cannot all be maximized simultaneously is almost perfectly designed for nationalist appropriation. His support for industrial policy and greater national policy autonomy makes him useful to them. His liberal politics, climate commitments, and opposition to authoritarianism will keep him from becoming personally identified with the American populist right. He will be the economist they quote when they want Harvard authority for limiting globalization.

Anne Case and Angus Deaton will be the movement’s favorite diagnosticians of working-class decline. Their research on deaths from drugs, alcohol, and suicide, and on the widening divide between Americans with and without college degrees, supplies empirical support for the claim that GDP growth concealed social disintegration. Nationalists will cite them to show that the market order failed non-college America. They are unlikely to endorse the nationalist policy package itself.

Family-centered nationalism will elevate Melissa Kearney and Catherine Pakaluk for different reasons. Kearney supplies mainstream empirical authority for the economic advantages associated with stable two-parent families. Pakaluk is more culturally aligned with religious and natalist conservatives. Her work examines women who deliberately choose large families despite falling fertility. Kearney would be the empirical citation. Pakaluk could become the movement intellectual.

E.J. Antoni is likely to gain official and media status if loyalty and rapid policy defense become more important than recognition inside academic economics. He is Heritage’s chief economist and has become a regular defender of the administration’s inflation, budget, and growth claims. He could become important in congressional hearings, conservative media, and staffing networks without becoming intellectually central.

Christopher Phelan and Aaron Hedlund represent another category: reputable academic macroeconomists willing to serve in a populist administration. They currently occupy the senior positions listed by the Council of Economic Advisers. Their status will depend on whether nationalist consolidation still seeks approval from academic economics. Phelan could provide institutional respectability. He is unlikely to become a mass political economist or ideological founder.

The historical canon would also change. Milton Friedman and Friedrich Hayek would be demoted rather than discarded. They would remain useful on regulation, socialism, school choice, and government bureaucracy. They would no longer define the economic system as a whole. Arthur Laffer would survive as the authority for tax cuts, but not as the architect of trade or labor policy.

The people moving upward in the historical canon would be Alexander Hamilton, Friedrich List, Henry Charles Carey, and perhaps John Maynard Keynes. Hamilton offers national development, public credit, and manufacturing. List offers productive power and infant-industry protection. Carey offers an indigenous American protectionist tradition. Keynes offers tools for managing investment, demand, capital flows, and international imbalances, although nationalist conservatives would separate those ideas from the later welfare-state Keynesianism.

The likely hierarchy according to ChatGPT is therefore:

Oren Cass as the movement builder.

Stephen Miran as the technical defender of Trump-era nationalism.

Michael Pettis as the most serious theorist of trade and capital imbalances.

Peter Navarro as the political combatant.

George Borjas as the immigration economist.

Autor, Dorn, and Hanson as the empirical witnesses for deindustrialization.

Dani Rodrik as the respectable heterodox authority.

Case and Deaton as the diagnosticians of social collapse.

Kearney and Pakaluk as the family and fertility economists.

Hassett, Phelan, and perhaps Laffer as bridges to the older Republican establishment.

The crucial point is that the nationalist-populist economic canon will be assembled issue by issue according to what is convenient. Its leaders will take tariffs from Miran and Navarro, trade imbalances from Pettis, labor-market evidence from Autor and Borjas, industrial policy from Rodrik and Cass, family analysis from Kearney and Pakaluk, and tax policy from Hassett and Laffer. The political synthesis will come from Cass, Lighthizer, Bessent, and elected politicians. Most of those people are not going to knock your socks off. They will provide ammunition, while those in power decide where to fire it.

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Live Questions in Psychology

Psychology in 2026 has no sovereign question. It has a fight over what counts as a finding, and underneath that fight, a change in what it costs to produce one. The cost change explains most of the status movement, so I would start there.

The reform movement won. Preregistration, multi-site collaboration, adequate power, open data, severe testing. The victory raised the price of a high-prestige result. A clever experiment on ninety undergraduates used to buy a career. Now the price of admission is a consortium, a registry entry, a population cohort, or a randomized trial inside a real institution. Prestige in psychology has migrated from ingenuity to capital. That migration happened just as the American state began withdrawing the capital so fewer places can afford to do work the field respects, and the places that can will increasingly sit outside the United States.

The live questions.

First, whether psychology’s objects exist. When a researcher says depression, intelligence, grit, or self-control, what is he claiming is there? Denny Borsboom and the Amsterdam methods group own this question. Eiko Fried carries it into clinical research, where the network view treats symptoms as producing and sustaining one another. Nobody has answered it. The question has enormous downstream reach, because every other question in the discipline assumes it has been settled.

Second, whether psychology deserves belief. Simine Vazire made that question an editorial program by running Psychological Science, which she has edited since the start of 2024 on a four-year term. Brian Nosek supplies the infrastructure rather than the challenge. Vazire holds the more powerful position, because an editor decides what a finding has to look like before it can be a finding.

Third, whether artificial intelligence explains cognition or imitates its outputs. Iris van Rooij and Olivia Guest at Radboud published the critical case in 2026, arguing that psychology’s weak theory and AI‘s habit of confusing engineered artifacts for minds combine into a perfect storm. Guest puts the practical objection well: the point of science is to produce knowledge, and science cannot be automated. The constructive answer comes from Stanford, where the argument runs that a model trained on human-scale input and subjected to real experiments can serve as a testable theory. Van Rooij is rising because AI made her old demand for formal explanation urgent.

Fourth, what digital life does to young people. This is where public status and disciplinary status split most visibly. Jonathan Haidt (b. 1963) and Jean Twenge (b. 1971) hold the public and legislative ground. Amy Orben and Candice Odgers hold the methodological ground. The interesting development is that Orben stopped arguing and started spending. She and Dan Lewer
are running the IRL Trial in Bradford, roughly four thousand students aged twelve to fifteen, half of them randomly assigned to daily social media limits and a nine at night to seven in the morning curfew, with a comparison group under no restriction. Orben calls it the first large-scale experimental reduction of social media use in healthy minors anywhere. Read her own words carefully and the standard framing collapses: she says the evidence that social media harms individual children, including severe harm, is irrefutable. The dispute concerns population-level causal size, not whether harm occurs. Her group also expects results on the Australian under-sixteen ban within about a year. Within eighteen months this question gets an answer, and whoever is right collects a great deal of status.

Fifth, what genetics predicts and what prediction licenses. Kathryn Paige Harden at Texas asks the question in its morally loaded form. Original Sin: On the Genetics of Vice, the Problem of Blame, and the Future of Forgiveness came out from Random House in March 2026. Scientists called it magnificent. The Los Angeles Review of Books treated it as scientific Calvinism and a rehash of eugenics.

Sixth, morality and collective behavior under technological and institutional pressure. Crockett at Princeton took a 2026 Troland Research Award from the National Academy of Sciences for a mechanistic theory of moral cognition, with the citation pointing to how technologies such as social media exploit moral learning and erode community trust. Betsy Levy Paluck offers the answer template: pick a process, intervene in a school or a post-conflict society, and measure behavior.

Seventh, whether the discipline describes humanity or affluent institutional life. Joseph Henrich still owns the question. The answer is arriving through international networks, which weakens any single department’s claim to the topic.

Eighth, whether competing theories can be made to risk defeat. The consciousness field ran an adversarial collaboration on integrated information theory and global workspace theory, preregistered the contrasting predictions, separated theory owners from data collection, and embarrassed both camps. The method won, not either theory. Other subfields are copying it.

On the asker and answerer question, I would put it more sharply than a division of labor. Asking is portable and cheap. Answering is expensive and local. Metascience gave a generation of psychologists a route to high status that required no laboratory, no grant, no participants, and no wait. That is the cheapest prestige available in the discipline, which explains its growth better than its intellectual merit does, and its intellectual merit is real. The corresponding risk is a field full of people who audit and few who build. Vazire, van Rooij, Borsboom, and Guest ask. Nosek, Paluck, Orben, Frank, Goodman, Craske, and Jessica Schleider build.

The questions have become consortium-shaped. Princeton has the fastest rise, holding Crockett, Tom Griffiths, Paluck, Shafir, and Cohen at the intersection of computation, morality, and field experimentation. Stanford has the broadest claim and absorbs new questions rather than chasing them. Amsterdam owns the foundational question about what psychological objects are. Cambridge’s MRC Cognition and Brain Sciences Unit owns adolescent digital mental health, and Orben directs the group there. Leiden, Radboud, and Northwestern are rising in narrower lanes. Two of my four leaders sit outside the United States, and I expect that share to grow.

Moving down. The losses attach to styles. Small samples. Counterintuitive single effects. Theory written after the results. Universal claims from American sophomores. Generic screen-time correlations. Candidate genes. Diagnostic categories treated as natural objects. Prediction models announced before prospective validation. The celebrity social psychologist who owns one memorable finding has lost the most.

The methodological closure is mostly deserved. It also has victims. Preregistration culture penalizes description, exploration, case study, and any population too small or too rare to power a trial. Some true things about unusual people are now hard to publish.

The editorial closure operates through harm standards. Nature Human Behaviour reserves the right to require changes or decline work when anticipated harm to groups outweighs benefit, and presents this as research ethics. Editors who hold that power can use it against accurate findings, and the policy does not have to be abused for authors to anticipate it and self-censor.

The professional closure runs through organizational position-taking. When a body like the American Psychological Association adopts a firm stance on a contested clinical question, youth gender medicine being the current example, it converts an empirical dispute into a loyalty test. Nobody has to be punished for the incentive to work.

The fiscal closure now outweighs the other three combined. The fiscal 2027 budget request released April 3, 2026 proposes dissolving the National Science Foundation’s Social, Behavioral and Economic Sciences directorate and zeroing its funding, with continuing grants aligned to administration priorities transferred elsewhere. That directorate funds roughly sixty-three percent of American academic research in the social and psychological sciences. NSF leadership told staff the same day that it would begin dissolving the directorate before the end of the fiscal year, telling rotators to prepare to return to their universities. The agency has awarded about six hundred thirteen grants in fiscal 2026, roughly a fifth of the 2021 through 2024 pace, and has no confirmed director. The entire National Science Board was fired on April 25, 2026. Congress restored much of what the White House tried to cut a year earlier, so the outcome remains open, and the directorate page was still live in early July. The internal pressures shift what gets published. This one shifts what gets done.

I would add a fifth force nobody has priced yet. If large models can produce plausible synthetic participants and plausible literature reviews, the cheap end of psychology loses its reason to collect human data at all. Van Rooij and Guest argue that on epistemic grounds. The near-term effect will be economic, and it will arrive fastest in exactly the underfunded departments that can no longer afford real samples.

Editors, prize committees, and infrastructure owners still control status flows. The trade publisher has become an independent route around all three. Harden and Haidt both took it. Both gained enormous public standing and paid an internal price. That route will get more crowded as the grants dry up.

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Live Questions in Jewish Studies

Jewish Studies in America runs on two currencies now, and they no longer trade at par.

The first is scholarly credit. It goes to the researcher who takes an inherited category, shows it does not hold, and then does the work in languages, archives, fieldwork, objects, law, or numbers to provide the replacement. The second is institutional credit. It goes to whoever can promise a president, a donor, or a federal investigator that the university is combating antisemitism, protecting Jewish students, honoring Holocaust memory, or defending Jewish civilization. A scholar can hold one currency in great quantity and almost none of the other. Some of the sharpest people in the field are invisible to donors. Some of the most visible people in the field such as Deborah Lipstadt do not set anyone’s research agenda.

No department owns the discipline. It sits in history, religion, literature, anthropology, sociology, linguistics, law, and a scattering of endowed centers. The Association for Jewish Studies carries well over 1,900 individual members and a conference of some 1,200 people across roughly 190 sessions. Authority is dispersed by design and by accident, which means the live questions get set by conference divisions, institute themes, and book prize.

The hottest question is what antisemitism is in the American setting. Not whether it rose after 2023, which everyone concedes, but what belongs under the name. Is it one prejudice among many, a distinct conspiracy structure, a form of racialization, a religious inheritance, a political tool, or some braid of all of them? How much of it comes from the right, the left, religious subcultures, online media, or the ordinary indifference of institutions? Where does campus anti-Zionism cross over? Can a university police conduct without policing historical judgment? And the which interventions reduce hostility rather than produce a statement, a training, an investigation, and a settlement.

Maurice Samuels at Yale built the most durable house for that question. He founded the program there in 2011 and has argued for keeping the subject historical while the politics around it boils. Jonathan Judaken (b. 1968) at Washington University is the one climbing fastest as a conceptual questioner. His work puts antisemitism into conversation with racism, colonialism, and critical theory, asks whether the inherited definitions still do any work, and collected a major historical prize in 2025. Lila Corwin Berman at NYU asks the institutional version, which is the sharper one: who gets to found an antisemitism center, write its mission, hire its staff, and speak for scholarship to the people writing the checks. Her willingness to criticize centers built around a predetermined mission has raised her standing among colleagues worried about who controls the field. Jeffrey Veidlinger at Michigan supplies the institutional answer. He runs a center that studies antisemitism alongside other hatreds and has held that comparative line against pressure to narrow it into advocacy.

Leonard Saxe and the Cohen Center at Brandeis hold down the empirical side. They run the surveys and campus studies that let anyone test a claim about Jewish students. The strength is evidence. The limit is that measurement inherits its definitions before the first question gets asked, so the survey can only settle arguments the survey design already permits. Public figures such as Deborah Lipstadt (b. 1947) carry enormous visibility.

The second live question is who counts as Jewish in America. The old version worried about intermarriage and disappearance. The new version asks about people with one Jewish parent, converts, Jews of no religion, Black and Asian and Latino Jews, queer and trans Jews, Haredim, secular Yiddishists, and anyone whose Jewishness is familial, political, linguistic, or occasional. Do population surveys find Jewish identity or manufacture an administrative copy of it? Who disappears when a foundation defines a countable population before deciding what to fund? Berman is the strongest senior questioner here because she ties identity to money and institutional power. Sarah Bunin Benor supplies an answer. Her work on Jewish languages shows people performing difference through vocabulary, accent, naming, and setting. Michigan has made the argument explicit by choosing Jewish peoplehood as a future institute theme. The continuity vocabulary is losing scholarly credit while surviving in fundraising, where urgency sells.

Third, Haredi life. For decades much American Jewish scholarship treated liberal denominational Judaism as the center and Haredim as a remnant with a birthrate. That position is gone. David Myers and Nomi Stolzenberg reframed the subject when they showed how a disciplined religious community uses American constitutional law, municipal incorporation, electoral bargaining, and property development to carve out autonomy inside a liberal state. Ayala Fader took the other route and found the doubters who stay inside, running concealed intellectual lives through their phones. Chaya Nove is the young scholar rising, and she argues the field romanticized Yiddish as the language of a murdered European past while ignoring the hundreds of thousands of people speaking and changing it in Brooklyn and Rockland County. Programs that keep treating the liberal synagogue as representative American Judaism will lose relevance. Institutions that combine language, ethnography, law, and sociology will gain.

Fourth, whether the field can stop treating Ashkenazi experience as the unmarked default. The question is whether emancipation, secularization, assimilation, diaspora, race, and modernity look different when the story starts in Salonica or Baghdad or Rabat instead of Berlin or Warsaw. Sarah Abrevaya Stein at UCLA and Devin Naar at Washington have made Sephardi and Ottoman material central. The AJS has written race, gender, queer studies, disability, and digital humanities into its formal divisions.

Fifth, the premodern question. Was there ever a single coherent Judaism, or have scholars projected a later idea of unified religion backward onto communities that shared little? How much authority did rabbis hold over people who left no texts? Mira Balberg reads rabbinic material as a system for organizing bodies, knowledge, and selfhood. Ra’anan Boustan has pushed social heterogeneity, material culture, and the construction of tradition. The movement runs from canonical text alone toward text plus archaeology, inscriptions, objects, food, illness, and the neighbors. Philological mastery still commands respect and no longer sets agendas.

Sixth, Jewish law and ethics. Julia Watts Belser made disability an analytic category, working across ethics, gender, sexuality, and rabbinic interpretation. Rebecca Epstein-Levi is rising fast on sex, risk, consent, and Jewish ethics, and she does the rare thing of posing the question and building the framework in the same book. This area has intellectual energy and little money, because its conclusions do not convert into a campaign.

Seventh, Holocaust memory after the survivors. Preservation is solved. The new questions are epistemological. Does digital testimony preserve encounter or simulate it? What breaks when an interview gets chopped into searchable clips tagged by someone else’s categories? What happens when a generative system produces plausible testimony that never happened? How does a scholar write about ordinary survival, compromise, and postwar family wreckage without bending it toward redemption? Hannah Pollin-Galay has gained standing by making language part of Holocaust history. Nove’s work treats recorded testimony as a linguistic archive carrying dialect, class, and migration. Public history institutions are gaining money faster than the archival theorists are gaining lines.

The eighth cluster has no commanding figure yet. Podcasts, streaming instruction, digital archives, online conversion and doubt, and models trained on digitized Jewish texts by people who cannot read them are all remaking who counts as an interpreter of Judaism. Michigan has already named media as a theme. The risk is that Jewish Studies cedes the whole territory to computer scientists and communications faculty with method and no Hebrew.

On askers and answerers, the field rarely rewards a provocateur. Berman asks who controls American Jewish institutions and categories and money, and demographers and institutional historians fill in behind her. Judaken and Samuels set the conceptual terms on antisemitism, Saxe and Brandeis supply the counts, Veidlinger supplies the model of a center that survives its own funding. Myers and Stolzenberg reframed Haredi autonomy as an American legal development, and Fader and Nove answer at close range with what people say and believe. Belser and Epstein-Levi do both jobs.

If department means department, NYU’s Skirball has the strongest claim: breadth, Berman’s American Jewish history center, and a new antisemitism center that embodies the exact tension she has criticized. For choosing frontier questions on purpose, Michigan’s Frankel Institute has the best claim, since its run of themes reads like a map of where the field is going. Penn’s Katz Center holds greater all-field convening prestige without binding fellows to a mission. Brandeis leads on contemporary evidence. Yale remains the respected address for antisemitism as a scholarly subject. UCLA stays near the top for Sephardi and Mediterranean work

Moving up intellectually: Berman, Judaken, Veidlinger, Benor, Belser, Epstein-Levi, Nove, Pollin-Galay, Ayelet Brinn. Moving up institutionally: Michigan, NYU, Brandeis, Cornell on the strength of a five million dollar gift that endows faculty lines, Florida Atlantic with a twenty million dollar gift and a new building, Denver with an endowed chair and expanded course offerings. Capacity and visibility are not the same as leadership, and the newer money buys the first two.

Indiana’s program has taken the clearest damage. A longtime director removed, a specialist in contemporary antisemitism installed over faculty objection, and then disputes over what a graduate student may research and travel to present. The removed director lost power and gained sympathy. His replacement gained control and became a contested figure inside the profession. Columbia’s standing suffers less from anything its Jewish Studies faculty did than from the spectacle of a university negotiating its academic priorities under a federal funding threat. At Washington, established faculty objected when the university built a parallel antisemitism operation staffed by people without equivalent expertise in the field, which is what bypassing a discipline looks like from inside it. A federal agency spent months trying to compel Penn to hand over names of Jewish faculty, students, and staff before dropping that demand this month.

Claims of closure from the left exist. The profession’s vocabulary and conference structure lean left-liberal, and work defending Zionism as a legitimate Jewish attachment or treating Jewish peoplehood in normative terms draws more suspicion than comparable work in anti-colonial framing. I have not seen a case of a left-led program stripping funding or replacing leadership over a research question that matches the documented record at Indiana. The field is pressed from four sides at once. Donors want compliance with a mission. Administrators want reputational cover. Governments want a demonstrable action. Activists want moral clarity. Scholars want permission to make distinctions that inconvenience all four.

The funding picture explains most of the rest. Targeted money floods in while the surrounding humanities contract. A single federal humanities grant of more than ten million dollars, the largest that agency has ever made, went to a Jewish civilization project whose purposes were named before the research began. Against that, the discipline’s own open awards look like pocket change: a thousand dollars for contingent faculty research, five thousand toward a first book, thirty-three thousand for a dissertation year, fifteen thousand for the top book prize. Many of the new antisemitism positions are temporary, off the tenure track, or housed in administration, which produces the strange result that the best-funded subject in the field employs the least protected scholars. Not every targeted gift restricts; Cornell’s appears to buy durable faculty capacity, and Michigan has shown that donor money can fund a comparative program. The test is whether the gift pays for scholars and infrastructure or for a conclusion.

Rank the money and you get the field’s future. Antisemitism, Holocaust education, student protection, and Jewish civilization are climbing. Demography and communal identity hold steady because they yield findings a foundation can act on. Sephardi, Haredi, race, gender, disability, and digital work rise in reputation while receiving little support. Languages, archives, philology, and ancient and medieval history keep their intellectual standing and lose bargaining power, because they cannot promise a president anything by Friday.

The danger is the conversion of a field that investigates Jewish life into a service provider hired to confirm what a university, a foundation, a government, or a communal organization already believes about Jewish life. Watch the grant titles. Wherever the title contains the finding, the research has already been spent.

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The Gap

FICTION WITH HELP FROM AI:

1.

Dale Pruitt, 56, preaches twenty-two minutes at the eleven o’clock service, and the elders tell him this is the best year of preaching in his twenty-nine.

Saturday at nine he sits in the study with the Barclay commentaries open on the desk and the laptop open on his knees. He types the passage, Luke 15, and his notes from Tuesday, and asks for three ways to structure it. The first is a sermon he has heard four times. The third is a sermon nobody should preach. The second has a turn in it he has never made, from the father running down the road to the older son doing arithmetic in the field, and he takes the turn and builds his own stairs under it. By midnight he has rewritten most of the words. The illustration about the mechanic who would not forgive his brother is his, from a man he buried in 2019.

Sunday a woman takes his hand at the door and says the Lord spoke through him this morning. He says thank you. He believes her and he believes himself, and he does not examine how both fit in one chest.

At the board meeting in April a young elder asks with his phone face down on the table. “Do you use the AI, pastor?”

“Like a concordance,” Dale says. “For the Greek.”

“Good,” the elder says. “Some people here would have a problem with it.”

“They would,” Dale says, and moves the meeting to the parking lot resurfacing.

2.

Marina Delgado, 38, charges twenty-two cents a word and keeps a small blue badge on her site that reads Human Written. The badge costs eighty dollars a year from a company in Austin that verifies nothing.

Her method: she feeds the brief, the client’s style guide, and the three strongest pieces from the client’s archive, and asks for an outline and a mediocre draft. The draft is mediocre. She takes the outline, throws out eighty percent of the sentences, and writes over the rest. Two hours later the piece would pass any test she can think of. It used to take six hours. She bills six, because she bid the project and not the hour.

In March a software client sends a new vendor agreement with an attestation clause. No generative AI in any deliverable. Breach means clawback of all fees paid. Marina reads it twice, signs it, and returns it as a PDF. Her daughter’s preschool costs two thousand a month. Her closest competitor works out of Manila for six cents a word, does what Marina does, faster, and signs the same page.

“I’d never use it for the writing,” she tells the client’s marketing director on the Thursday call. The director says she appreciates that, she really does, the brand voice is everything. The director’s own emails come out of a tool her company licensed in January. So does the deck on the screen between them. Neither woman mentions either thing, and the call ends four minutes early, and both of them say this was great.

3.

A conference room on the fourth floor of a humanities building, twelve faculty, one dean, and a policy draft in front of everyone stating that unauthorized use of generative artificial intelligence constitutes academic dishonesty and may result in suspension.

The dean has been explaining the detection vendor. Ninety-eight percent accurate, the vendor says.

Priya Raghunathan, associate professor, third year on this committee, puts down her pen. “Show of hands. Who wrote every word of his last recommendation letter?”

Nobody moves.

“Mine either. I wrote nine in October. I gave it the CV and my notes and it gave me a first pass and I fixed it and I signed it. Every sentence in those letters is true. I stand behind all of them. And on Monday I get to fail a nineteen-year-old for a smaller version of what I did in October. The difference between him and me is that I have a chair and he has a hearing.”

A man from classics says the two cases are different, and his reason is a real one. The student is assessed on the process. She is assessed on the outcome.

“Yes,” Priya says. “Who decided which of us gets assessed on process?”

From the end of the table, a lecturer who is not on the committee and came in for the coffee: “I teach four sections of composition at two campuses for forty-one thousand dollars a year. Four hundred and eighty essays a semester. You want to know how I get comments back inside a week.”

Nobody answers him.

The policy passes eleven to one. In August it appears in every syllabus in the college, in a standard paragraph most of the faculty paste without reading, drafted from a template the dean’s office produced in ninety seconds.

4.

Owen Vance, 19, has never written a school paper in a world where the machine was not sitting there.

He has worked out rules, and he did work them out, on a server with four hundred members who trade them the way earlier students traded old exams. Never paste. The version history in a Google Doc shows two thousand words landing in one block at 11:52 p.m., and that block has ended people. So type it, or run the extension that types it for you at ninety words a minute with pauses for thinking. Ask for a C-plus draft, because the A draft reads like nobody alive. Keep three of your own weak sentences per page. Leave one comma splice. Cite one source the machine cannot reach, something from the microfilm in the basement of the library, because a real page number in a 1974 issue of a journal nobody has digitized ends every conversation before it starts.

In seminar he says he uses it to brainstorm. The professor nods and says that is a legitimate use, that is what these tools are good for. Owen means about eleven percent of what he said.

He gets a 91 on the Melville paper. The comment says his close reading of the whiteness of the whale shows a real ear for the text. He reads it twice and feels something he has no word for, sitting close to pride and not the same.

5.

Hana Kim, 20, writes formal English because she learned it from textbooks and her mother’s red pen, and formal English reads as machine. The detector returns 87 percent on her Latin American history paper.

The hearing takes place at a laminate table with a box of tissues already on it, which tells her what these rooms are used to. She explains her drafting habits. She explains that she outlines on paper first. The associate dean is kind and asks whether she can prove it, and Hana understands that she has been asked to prove a negative to a number.

She keeps her grade after two weeks and one letter from her academic advisor. Since February she records her screen while she writes, every session, four hours of footage per essay, stored in a folder on her drive named Evidence. She has never once used the tool. Around half her friends use it every week.

She has stopped saying that she does not use it, because the sentence has been ruined. Everyone says it now. She hears her own voice saying it and hears the lie in it that is not hers.

6.

Ray Ocampo, 47, composites for a vendor shop in Culver City that has three floors, no signage, and a nondisclosure agreement running eleven pages. His client this quarter is a studio with a press release taped to the breakroom fridge announcing its lawsuit against an AI company for the unauthorized use of copyrighted material. Somebody drew a smiley face on it in January and nobody has taken it down.

His week: cleaning generated crowd extension for a battle sequence, a hundred and forty extras turned into eleven thousand, then a pass to fix hands and repair the edges where the machine loses interest. The shot list calls the work environment augmentation. The call sheet says nothing. The credit roll will say the name of the shop.

At the mixer in June a union rep he likes asks what they are running over there.

“Traditional comp, mostly,” Ray says. “Some machine-learning assist on the roto.”

That sentence was written in a conference room by a man in a quarter-zip and distributed to the floor as guidance. Ray has said it eleven times and it comes out smooth now. He has a mortgage in Sherman Oaks and a son starting at Cal State Northridge in the fall. His friend Teo, who told the same shop no in 2025 on principle, drives for a grocery delivery app and posts about integrity on Sundays, and Ray likes those posts, every one of them, from his phone in the parking lot.

7.

Bill Ferraro, 51, sits at his father’s kitchen table at two in the morning. The funeral is at ten. On the paper napkin in front of him he has written three lines in four hours: the 1962 Impala, second shift at the plant for thirty-one years, he paid for the wedding and never said one word about love.

He opens the laptop and types those three things and everything else he can remember, unsorted, eight hundred words, the fight about the truck, the smell of the garage, the way his father sat in the car in the driveway for ten minutes before coming in. He asks how to put it in order.

What comes back has one sentence in it he keeps, about a man who said what he meant with money and time because the other words were not given to him. The order of the paragraphs is not his. Everything else at the funeral is his, in his throat, in front of two hundred people at St. Anthony’s.

His sister holds his arm in the vestibule afterward and asks how he did that.

“I don’t know,” Bill says. “It just came.”

That night at the hotel he deletes the conversation from his history. He cannot say why he does it. He meant every word he said over his father’s coffin, and he knows he meant it, and he deletes it anyway before he sleeps.

8.

Corinne Whately, 34, illustrator, eleven years freelance, posts a process video in September because she is proud of the piece and because she believes in showing the work. In the video she says she generated a rough for the perspective on the cathedral interior, printed it, and painted the final in gouache over four days.

Twelve hours later the repost has forty thousand quotes. The anthology drops her piece on a Thursday. The gallery in Portland uses the word postpone. Her income falls sixty percent over the next quarter, and two commercial clients who never explain anything stop explaining anything.

Two of the accounts loudest in her mentions use the same tool she used. She knows their line work. She has known it since 2019. She says nothing, because saying it would confirm to everyone watching that she is the kind of person who thinks about this.

Her friends take one lesson from what happened to her, and the lesson is not about tools. The illustrators she knows still use what they use. They no longer make videos.

Devin Osei, 33, staff engineer, tells his father at Thanksgiving that it is basically autocomplete. Sixty-two percent of the lines he shipped in the last quarter arrived as suggestions he accepted, and he read every one of them, and he rejected plenty, and he would tell you the reading is the job now.

His VP shows the board a slide claiming a forty percent lift in engineering throughput, a number produced by a director who needed a number.

Sales tells the bank, whose vendor policy forbids third-party generative tools in any delivered code, that every line is written and reviewed by their engineers. The second half of that sentence holds. The bank’s own chief technology officer wrote the vendor policy in a tool his team has not finished approving, and he was pleased with how quickly it came together, and he mentioned that to no one.

The concealment is old. Speechwriters put words in mouths and the mouths took the credit. Ghostwriters delivered the memoirs of generals. Session players cut the records the band toured behind, and the sleeve said the band. Script doctors saved pictures and went uncredited by contract. Erving Goffman (1922-1982) described the back region as the place where the work of the performance gets done and out of which the audience is kept, and he noticed that audiences cooperate. They stay out. Nobody at dinner asks the host who cooked.

What has changed is the volume, the speed, and who gets asked. Priya signs nine letters and answers to nobody. Owen answers to a detector. Marina signs an attestation her client’s own marketing department violates on Tuesdays. Hana, who has done nothing, keeps four hours of video per essay in a folder called Evidence, and Corinne, who said out loud what half her field does in silence, lost a quarter of her year for it. The disclosure falls on the ones least able to refuse it. The rules get written by people using the tool to write them.

There is a case for the silence, and Dale Pruitt could make it. The mechanic in the sermon was his. Bill Ferraro’s love for his father was his. No man owes the room an itemized list of what sat on his desk while he worked, and the reader who wants to know what a thing cost to make is asking a question about himself.

There is a case against the silence, and Hana Kim could make it, and the buyer who paid twenty-two cents a word could make it, and the union rep at the mixer in June could make it if anyone told him what to ask.

Everyone in these scenes gives an account of his use, and every account runs shorter than the use. The gap is where the work got done. Nobody has agreed yet on whose business the gap is, and until that is settled, the people in it will keep giving the short account, because so far the short account is the one that gets you through the door.

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The Second Apprenticeship: What the Public Record Shows About Middle East Studies, and What it Would Take to Know More

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Middle East Studies gets described constantly and counted rarely. Critics say the field trains students to work on Gaza, empire, and American power. Defenders say outside pressure is making honest scholarship harder. Both sides read the field from its controversies.
The public record says something else, and it is checkable. Departments publish dissertation titles. Some publish placement records. Job boards archive what universities were willing to pay for. Syllabi show which books carry the field from one generation to the next. A pilot of 153 dissertations and one department’s placement tables now exists, assembled entirely from pages anyone can open.
Two findings come out of it. One is solid enough to publish. The other is smaller than it looks at first sight.

The finding

Princeton’s Department of Near Eastern Studies publishes the first position and the current position of every PhD it has awarded since 2000, broken into five-year cohorts. Across the four completed cohorts, the way a graduate enters the profession has been replaced.
Of the 33 PhDs awarded from 2000 through 2006, 15 went straight into tenure-track positions and 7 took postdoctoral fellowships. Of the 20 awarded from 2007 through 2011, 6 went straight to tenure track and 8 to postdocs. Of the 23 from 2012 through 2016, 4 and 13. Of the 17 from 2017 through 2021, 1 and 12.
Direct entry fell from 45.5 percent to 5.9 percent. Postdoctoral entry rose from 21.2 percent to 70.6 percent. Both movements are monotone across every cohort. A Cochran-Armitage test gives z of -3.225 and p of 0.0013 for the decline, and z of 3.662 and p of 0.00025 for the rise. Comparing the earliest completed cohort against the latest, Fisher’s exact test gives p of 0.0045 and an odds ratio of 13.3.
A fifth cohort sits on the same table, running from 2022 through June 2026, and it moves the other way. Two of its 19 members entered tenure-track jobs, which is 10.5 percent. The cohort is open, its newest members have had months rather than years, and 2 of 19 against 1 of 17 is noise on those denominators. The trend tests above use the four completed cohorts and leave it out. Anyone checking the source table should see it there.
The doctorate qualifies the holder to begin a second apprenticeship of unknown length.

What the finding is not

Read the first-position table alone and it looks like an occupational collapse. Princeton also publishes current position, and that reading dies immediately. Of the 2000 through 2006 cohort, 25 of 33 now hold tenured or tenure-track jobs. Of 2007 through 2011, 16 of 20. Of 2012 through 2016, 16 of 23. Even of 2017 through 2021, whose members are five to nine years out, 10 of 17.
Many graduates arrive. They arrive later. First position and current position have to be reported together, because each alone tells a false story: one of a profession that has stopped hiring, one of a profession where nothing has changed.
What the tables cannot say is how long the delay runs. They are cohort aggregates. They hold no transition dates. One person may have spent a single year in a fellowship and another eight, and the published numbers cannot distinguish them. Any sentence about how many years the apprenticeship lasts is an invention until somebody builds the career histories.

The control, and what it did to the interpretation

The obvious question is whether this belongs to Near Eastern Studies or to the humanities. Princeton’s own History department supplies the nearest comparison, since it faces the same institution, the same job market, and the same access to prestigious fellowships.
History reports that among 2021 through 2025 graduates who went into education, 66.7 percent took postdocs and 7.4 percent went to tenure-track jobs. The department publishes no headcount, but the rounded percentages resolve cleanly to 54, 13, 6, 3, 3, and 2 out of 81. Among recent Near Eastern Studies graduates entering academic or educational first positions, 13 of 16 took postdocs and 2 of 16 took tenure-track jobs. Fisher’s exact test on the postdoc comparison gives p of 0.376. The intervals overlap heavily.
The comparison rules out a large difference between the two departments and is too weak to rule out a moderate one.
Two further things on the History page.
The first supports the delay reading rather than the collapse reading, from an independent department. Among History PhDs from 2008 through 2020, observed five or ten years out, 83.7 percent of those in education hold tenure-track positions and 1.1 percent remain postdocs. The apprenticeship resolves. At an elite department, it appears to resolve for most people.
The second is a warning about the comparison. History’s denominator counts only graduates who entered education, and education accounts for 78 percent of its PhDs. Princeton’s Near Eastern Studies denominator counts every graduate. The two departments publish different objects. History’s numbers come from web searches and emailed self-reports with no stated headcount and a measurement window that shifts by cohort. Near Eastern Studies publishes what reads as a departmental census with first position defined the same way for twenty-six years. A test that compares a census against a reconstruction from rounded percentages should not be reported as though it settled anything.
The national picture points the same direction. Humanities Indicators, drawing on the Survey of Earned Doctorates, reports that postdoctoral commitments among new humanities and arts PhDs rose from about 4 percent in 1990 to about 12 percent in 2020, with history above 18 percent. Princeton’s rates are far higher, and Princeton graduates have unusual access to fellowships. The comparison suggests without settling.

Why the study still belongs in this field

If postdocization runs across elite humanities, then the question it raises runs across elite humanities too. A scholar on a one-year appointment depends on recommendations, renewals, invitations, and the judgment of future search committees. A tenured professor can anger a donor or a colleague at lower cost. The formal rules permit dissent in both cases. The material structure prices it differently.
Middle East scholars report high rates of professional self-censorship. In late 2023, 82 percent of United States respondents said they self-censor when speaking professionally about Israel and Palestine, and among assistant professors the figure reached 98 percent. In the round fielded around the start of the 2026 Iran war, 77 percent reported self-censoring, and self-censorship on Iran doubled from 17 percent to 33 percent overall and 40 percent in the United States within weeks.
Those numbers are read as evidence about ideology. One camp sees fear of donors, legislators, and advocacy groups. The other sees fear of colleagues enforcing a consensus. Both may be right. Neither has been separated from a third possibility, which is that people who cannot count on employment past next June behave differently from people who can.
Most fields poll their members about nothing. Middle East Studies has a running survey of professional speech, conducted by people with the standing to add questions to it, and now the beginnings of an employment record built from public pages. The field is the natural laboratory for the question precisely because it is unusual in what it measures about itself, and the answer would apply well beyond it.
That study can embarrass everyone. It might show external pressure dominates. It might show internal peer pressure dominates. It might show the labor structure amplifies both.

The dissertation finding, and how far it reaches

Princeton and Chicago together produced 123 dissertations across the sampled years. Coded against 1948, 101 fall before, 3 after, 5 straddle, and 14 cannot be placed from the title. Among clear cases, 2.9 percent are post-1948. Anyone who believes these departments turn out scholars of contemporary Palestine has to explain the Ottoman postal service, Ugaritic pronouns, Hittite ceramics, and the marginalia of a sixteenth-century Cairene scholar.
The obvious objection is that Chicago trains philologists, archaeologists, and Egyptologists, so the sample guarantees the answer. Strip out the ancient, biblical, and Egyptological work and 69 clear cases remain, of which 3 are post-1948. The share moves from 2.9 percent to 4.3 percent. The objection fails.
Adding Columbia’s interdisciplinary department was meant to test whether interdisciplinary training produces contemporary work. Among Columbia’s recent Middle East and North Africa dissertations that classify cleanly, 4 of 14 are post-1948, or 28.6 percent. Columbia differs from the two traditional departments, and the difference is unlikely to be noise, with Fisher’s exact p of 0.0138.
Where Columbia sits remains unknown. The Wilson interval on 4 of 14 runs from 11.7 percent to 54.6 percent. It contains 50 percent. The data can say Columbia is more contemporary. The data cannot say whether the field contains two separated clocks or one gradual slope, and any draft that picked between them was overreading its own numbers.

What the sources taught, which may outlast the findings

Three departments published placement information and produced three different objects. Princeton distinguishes first position from current position and defines both. Chicago heads a column Job Placement without saying which it means. Columbia publishes current position only. Pooling them produces nonsense, and the temptation to pool them is strong because they look alike in a spreadsheet.
Columbia’s roster lists 8 graduates for 2020, 1 for 2021, 10 for 2022, 7 for 2023, and 4 for 2024, and the page’s own metadata gives a last modification date of August 14, 2024. A department producing eight to ten doctorates in neighboring years did not produce one in 2021. The roster is maintained rather than complete, which means it cannot serve as a production series, and if the missing names are the people who left the profession, the placement column reads high.
Columbia publishes no dissertation titles. Six had to be recovered from elsewhere, and three were wrong. In every case a later book or fellowship project title had displaced the deposited dissertation title. Scholars with books and fellowships leave a bigger public trace, so reconstruction from visibility oversamples the successful, and the error correlates with the outcome anyone would want to measure.

What needs doing, in order

The bottleneck has moved from analysis to collection, and further interpretation of the existing numbers will not pay.
The first job is person-level career histories, and it is the one that converts a suggestive finding into a measurable one. Princeton’s Near Eastern Studies department publishes the names and dissertation years of every PhD since 1927. For the 112 graduates since 2000, a CV, a faculty page, or a professional profile gives the doctorate year, each position with its dates, and the year of first tenure-line appointment. That yields median time to a permanent job by cohort, and the share still outside a tenure line at one, three, five, and eight years, with proper handling of people whose careers are still running. Roughly 112 people, perhaps twenty hours, and it answers the question everything else has been forced to leave open. Do the same for Princeton History, whose doctoral degrees awarded page supplies the names, and the control becomes a real one rather than a comparison of unlike published summaries.
The second job is the dissertation hypothesis, and department pages are the wrong tool for it. The strong version predicts the largest contemporary share inside political science, anthropology, and history departments, which do not publish Middle East title lists at all. A ProQuest or repository query returns institution, year, and title for several hundred such dissertations in one operation, without depending on any department’s willingness to maintain a page.
The third job is job advertisements, still untouched and still the only measure of demand rather than supply. Archived captures of the H-Net job guide and the MESA employment page reach back past 2016. Retrieval is the entire difficulty, and retrieval is solved.
The fourth job is the survey, and it needs a collaborator rather than a scraper. A future Barometer round that asked about tenure status, contract length, renewability, years since the doctorate, years spent in temporary appointments, visa dependence, institution type, and reliance on regional access would let anyone test whether employment vulnerability predicts silence once political position and subfield are held constant. The people who run that survey have the standing to add the questions. Nobody else can.
Syllabi come last, and possibly never. The access cost is high and the return is the lowest of the five.

What would kill each claim

The postdocization finding dies if the person-level histories show that the time from doctorate to permanent job has stayed flat, meaning the postdoc was always there and only the labeling changed. It also weakens sharply if Princeton History’s cohort-by-cohort curve, once reconstructed, turns out to be steeper than Near Eastern Studies.
The precarity hypothesis dies if self-censorship shows no relationship to contract security once beliefs and subfield are controlled. That would be a real result and would strengthen both political explanations at once.
The two-clock hypothesis dies if disciplinary departments turn out to produce pre-1948 work at rates near Princeton’s and Chicago’s. It survives in its strong form only if their contemporary share clears 50 percent with an interval that excludes the traditional departments.

Why any of this is public business

The public pays for the universities, the fellowships, the libraries, and much of the student support. Students organize six or seven years of their lives around a career, and now a further stretch of unknown length after that. Departments admit doctoral candidates without publishing, in most cases, any honest account of what happens next. Princeton’s Near Eastern Studies department is unusual in publishing enough to be analyzed, and it comes out of the exercise looking honest.
Arguments about this field almost always start from a political conclusion and gather examples. The counting runs the other way. It asks what departments produce, what universities advertise, where graduates go, how long they stay temporary, and which books get assigned. The answers so far have embarrassed the loudest claim on offer, which was that traditional departments have been captured by present-day politics. They have also failed to support the tidy counter-story about area-studies funding.
The numbers are public. The methods are ordinary. The employment and production record of this field has never been assembled, and assembling it takes weeks rather than grants.

Notes

Version 0.5, posted July 26, 2026. Cite this version and date, since the files below will change as the collection grows. Every count was computed from the released files rather than typed by hand.

Corrections are welcome and will be published here with attribution. The coding of individual dissertations, the Columbia roster gaps, and the three recovered titles marked provisional are the places where somebody inside these departments can settle a question in a sentence that would take me a week.

Data

middle_east_studies_incentives_v04

mes_columbia_title_audit_v04

mes_princeton_internal_controls_v04

mes_significance_tests_v04

mes_dissertations_v4

Sources

Princeton Near Eastern Studies first positions

Princeton Near Eastern Studies current positions

Princeton Near Eastern Studies past dissertation titles

Princeton History career outcomes

Princeton History doctoral degrees awarded

Chicago Middle Eastern Studies alumni placement

Columbia MESAAS recent PhDs

Columbia GSAS dissertation notices

Humanities Indicators, job status at graduation

Middle East Scholar Barometer

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Live Questions in Middle East Studies

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For Middle East Studies the Iran War tests whether its collective judgment beats Washington’s. The Middle East Scholar Barometer happened to be in the field from February 19 to March 11, so a third of its responses came in after the shooting started. Five percent of the scholars polled supported launching the war. One percent thought a broad assault would produce a pro-American democratic government in Tehran. Ninety-four percent had already concluded that the administration’s approach made war likelier. Marc Lynch and Shibley Telhami, who run the survey, argue in Foreign Policy that the academics read the cohesion of the Iranian regime and its willingness to absorb costs and hit back better than the policymakers did. Zachary Lockman at NYU makes the same point about the shape of the surprise: American officials appear startled by Iran’s reaction, and anyone who knows the country could have told them what was coming.

In September 2025 the Education Department sent non-continuation notices to every Title VI international education grantee, calling the grants inconsistent with administration priorities, and moved the $86 million to a one-time investment in historically Black colleges and universities. Congress partially restored the money in its most recent budget, but the retrenchment had already started: the University of North Carolina at Chapel Hill began dismantling its six area studies centers in December, and the University of Texas at Austin folded some of its area studies departments together in February. Osamah Khalil at Syracuse describes Title VI as a sourdough starter, roughly ten percent of area studies funding, with universities supplying the rest. Lockman’s read on why nobody defended the centers: institutions are in austerity, under attack, and want to stay invisible, so funding people the Education Department treats as enemies looks unwise to them.

So the field was right on the Iran War and got defunded in the same year. Anyone who assumes that predictive accuracy buys institutional security should sit with that.

Now the live questions, ranked by how much status they currently generate.

First, what political order exists between the river and the sea. This is where the field’s center of gravity sits, and the Barometer records the vocabulary hardening: the share of scholars describing Israeli actions as genocide rose from 46 percent to 54 percent in one year, with another 32 percent calling them major war crimes akin to genocide, and the share describing the current situation as a one-state reality akin to apartheid rose from 62 to 68 percent. On the postwar arrangements, three-quarters expect the Trump Board of Peace to make a two-state outcome less likely and four in five expect it to raise the odds of Israeli annexation of the West Bank. Sherene Seikaly is the strongest question-framer in this territory because she puts Palestine inside global histories of capital, race, and medicine. What has lost standing is the peace-process specialist who treats two symmetrical national movements as needing better mediation.

Second, how authoritarian orders reproduce themselves. Lisa Wedeen remains the most respected asker here, and the reason is the shape of her question: why do people publicly repeat claims they privately disbelieve, and how do ambiguity and performance do the work of rule. Asef Bayat holds status for social nonmovements, the idea that dispersed ordinary activity changes social life without capturing the state. Both frameworks now get applied to Iran under bombardment, which no one designed them for.

Third, whether “the Middle East” is the right unit. Laleh Khalili converted ports, shipping, oil, and maritime labor into political institutions, and the Strait of Hormuz closures have made that a policy question as well as a scholarly one. Arang Keshavarzian at NYU is the clearest recent gainer: his Making Space for the Gulf: Histories of Regionalism and the Middle East took the 2025 Roger Owen Book Award. Timothy Mitchell at Columbia remains the single most portable question-framer across the field, with technopolitics, expertise, and carbon democracy traveling far outside area studies. His status is consolidated.

Fourth, what replaces rentier-state theory. Sovereign wealth, migrant labor, logistics, megaprojects, energy transition, and the political consequences of all four. Kevan Harris at UCLA is the model answer-builder here, using welfare institutions and survey data to explain Iranian durability, which the war has just made the most consequential empirical question in the field.

Fifth, how research survives when archives burn, field sites close, and visas vanish. This is methodological and existential at once. Oral history, family archives, remote and collaborative work, and explicit positionality all gain. Narges Bajoghli at Johns Hopkins SAIS bridges the framing and the answering on Iran.

Sixth, race, slavery, empire, and migration inside the region’s own history. The prize record makes this the strongest upward movement in the discipline.

Look at what MESA honored in 2025: Choon Hwee Koh at UCLA for The Sublime Post, on the Ottoman imperial post; Stacy Fahrenthold at UC Davis for Unmentionables, on Syrian American garment labor; Susanna Ferguson at Smith for Labors of Love, on gender and capitalism in modern Arab thought. The political economy prize went to Keshavarzian, with honorable mentions to Nora Barakat at Stanford for Bedouin Bureaucrats and Vladimir Hamed-Troyansky at UCSB for Empire of Refugees. Communications, textiles, land tenure, refugee administration. Almost nothing about the present war.

The field runs on two clocks. Prizes reward archival monographs conceived eight years ago, which means the honors list reflects the safe center of the discipline. The podium, the journal front matter, and the panel titles reflect the present. A young scholar reading these incentives correctly writes transregional history of mobility and paperwork before 1948, gets a Stanford University Press book and a prize, and speaks about Gaza and Iran in venues that do not go on the tenure file. That is a rational response to risk, and it will shape the field’s output for a decade.

There are concept-makers, whose vocabulary other people borrow: Mitchell, Wedeen, Bayat, Khalili, Seikaly, Ussama Makdisi on sectarianism. There are evidence-builders, who construct the surveys and comparative datasets that let you adjudicate: Amaney Jamal and the Arab Barometer, Melani Cammett on welfare and coexistence, Harris on Iranian class structure, Marwa Daoudy on climate policy and vulnerability. And there are conveners, who decide which questions become visible.

The third position has appreciated the most. When asking a question carries professional and legal risk, the person who controls the venue holds more power than the person with the better theory. Lynch can make a question visible to a subfield through POMEPS workshops and volumes. Lara Deeb at Scripps and Heather Ferguson at Claremont McKenna edit IJMES, which sets the terms for the humanities and interdisciplinary core. Seikaly holds editorial position at the Journal of Palestine Studies. MESA’s leadership under Aslı Bâli built an institutional apparatus for academic freedom. Editorial and convening power is cheap to run, survives funding cuts, and does not depend on a dean. Departmental prestige is the weakening currency here, because departments are where money gets lost while journals and networks are where status gets made.

Princeton Near Eastern Studies remains the traditional apex on language depth and archival training. Columbia MESAAS remains the concept apex, and its institutional position tells the real story. Federal officials demanded academic receivership for MESAAS as a precondition for negotiating the return of research funding, and the final deal softened that to a review of regional studies starting with the Middle East. Columbia paid $200 million and promised the review. In February 2026 a provost’s committee recommended new courses that should complement MESAAS while remaining clearly differentiated from it, in the social sciences rather than the department’s humanistic, language-based, transregional approach, alongside hiring in economics, history, and political science. MESAAS chair Gil Z. Hochberg says she took no part in those conversations. She also says nothing was imposed on the department and its academic autonomy was respectfully preserved.

The pressure built a second Middle East studies alongside the first, with its own money, its own hires, and its own faculty, and left the original in place with its autonomy and none of the growth. One university, two fields, no conversation between them. I expect that pattern to spread, because it satisfies the government, the donors, and the AAUP chapter simultaneously by giving each of them something different to point at.

Moving up institutionally: NYU on political economy and the Gulf, UCLA on the strength of Koh and Harris together, GW and POMEPS as the political science network, Georgetown CCAS on the policy-facing questions, LSE’s Middle East Centre and Exeter on Gulf political economy and logistics. Moving down: Harvard’s CMES, and every freestanding area studies center at a public university looking at its budget line.

External closure runs through money, immigration status, and litigation, and it is enforceable. MESA’s Academic Freedom Initiative, funded by Mellon, published its first report on the use of civil rights law to repress campus speech on Palestine and has been building datasets toward a public site. Internal closure runs through the cost of framing. It bans nothing and shapes everything, because a scholar who wants to argue that Islamist doctrine carries independent causal force, or that Israeli security calculations sometimes explain policy better than settler-colonial theory does, or that Gulf monarchies are adaptive, has to spend a chapter establishing standing before making the argument.

The freshest number in this area is the one nobody has written up. Self-censorship on Israel and Palestine has been stable and enormous for two years: 77 percent in the latest round, with 81 percent of those most worried about criticizing Israel, against 11 percent worried about criticizing Palestinians and 6 percent about criticizing American policy. Lynch and Telhami added an Iran question this year to establish a baseline. Before the war, 17 percent said they self-censored on Iran. After it began, that doubled to 33 percent overall and 40 percent in the United States. A second closed topic opening inside four weeks, measured as it happened. If you want one thing to watch in this discipline, watch whether that number keeps climbing, because it shows closure as a process, and it separates the effect of war from the effect of any particular coalition’s preferences.

Funding. Federal language-and-area money went away and came partly back into institutions that had already cut. Two philanthropic streams are growing, and both have positions on the field’s central controversy. The Education Department launched a foreign gift reporting portal in January 2026 under Section 117, and Qatar tops the list of donor countries, though most of that money went to institutions with branch campuses in Doha. The administration has paired the portal with a compliance crackdown framed as national security. On the other side, donor money is building new capacity fast: the Koum Family Foundation endowed a permanent Israel studies program at Stanford after a three-year pilot, NYU launched an antisemitism center with a seven-figure gift and Emory is planning a policy institute under Deborah Lipstadt, and a Contemporary Antisemitism Studies Association launched at the University of Haifa this month with founders from Gratz College and the London Centre.

The result is a field whose material base now consists of two rival philanthropies and a hostile federal government, with its most secure new research program being the study of its own repression. Both sides of the argument claim persecution, both can document some of it, and that is the one topic on which money is available from every direction.

The Sovietologists Got There First: What a Dead Field Tells Us About the One Being Defunded Now

Everything happening to Middle East Studies has happened before, in the same order, to a field that is now gone. Federal money built it for national security reasons. Both political camps accused it of serving the other side. Its funding was cut while officials explained that the knowledge it produced no longer served American interests. Then a crisis arrived, the government discovered it had no bench, and the recriminations ran in every direction at once.

That field was Soviet studies. The record is archival and checkable. It also has the merit of insulting everyone.

How the field was built

David Engerman’s history of American Soviet expertise opens on a striking fact. In 1948, with the Cold War underway, the United States government employed roughly a dozen Russian speakers.

What followed was one of the fastest state-sponsored knowledge projects in American history. The Rockefeller Foundation seeded Columbia’s Russian Institute in 1946. Carnegie funded Harvard’s Russian Research Center in 1948. The Ford Foundation joined in the mid-1950s at far larger scale. The Air Force paid for work at RAND. The CIA used academic research to supplement its own. After Sputnik in 1957, Congress passed the National Defense Education Act and put federal money into area studies and language training, which later moved into Title VI of the Higher Education Act.

Engerman’s summary of what the field was built to do is worth keeping in mind, because Middle East centers were built on the same premise. Russian and Soviet studies was designed to serve, in his phrase, both Mars and Minerva, both the national security state and academic life. That double loyalty was the point. It was also the fault line.

Both camps attacked it, and both had evidence

By the 1960s the field faced accusations from opposite directions.

Cold warriors held that Sovietology had gone soft, that its practitioners had talked themselves into treating the Soviet system as a normal state with normal interests, and that the revisionist historians who challenged the standard account of 1917 were performing apologetics in scholarly dress. Richard Pipes (1923-2018) built a career on that charge and got his chance to press it in 1976, when a review panel including academic Soviet specialists was convened to attack the CIA’s own estimate of Soviet strategic capability as too complacent.

From the other side came the argument that the field was bought. Its centers had been founded with intelligence money and foundation money that answered to the same policy establishment. Its scholars moved between universities and government. Zbigniew Brzezinski (1928-2017) went from Columbia to the National Security Council. On this account the field could not produce honest knowledge about the Soviet Union because it existed to supply an adversary’s profile to the people planning against it.

Both charges had evidence behind them. That is the structural lesson, and it is the one that transfers. A field created by state money to answer state questions will be attacked from both directions, permanently, and neither attack will be baseless. Anyone in Middle East Studies who believes today’s crossfire is unprecedented, or that one side of it is manufactured, should read the Sovietology fights of 1968 to 1978 and notice how familiar the arguments sound.

The decline began long before the crisis

Soviet studies did not collapse in 1991 when its subject disappeared. Engerman dates the decline to the early 1970s. Détente lowered the sense of urgency. The American economy slumped and research money tightened. Government and foundation patrons began demanding more immediate policy relevance from the scholars they funded. The academic job market for Russianists stagnated. Senior figures retired or died without training successors into the positions they vacated. Lower-level government demand for expertise was satisfied by master’s degrees.

By the time the Soviet Union fell, the field had already been shrinking for twenty years. The collapse of its subject finished something that funding and demography had started.

Set that beside the Middle East Studies numbers. Enrollment in Arabic fell 35 percent between 2009 and 2021. Doctoral production at Princeton’s Near Eastern Studies fell from 33 PhDs in the 2000 through 2006 cohort to 17 in 2017 through 2021. Direct entry into tenure-track jobs from that department went from 45.5 percent to 5.9 percent across the same span. All of that predates the funding terminations of 2025. Anyone telling the story as a sudden political attack on a healthy field is telling it wrong in the same way the 1991 story was told wrong.

The reckoning, and who got blamed

After 1991 came the question, put in the tone of an indictment: how did the Soviet experts miss it?

Plenty of specialists had documented economic stagnation, nationalities problems, and legitimacy deficits, and no serious forecasting method available in 1985 would have produced a date. But the recriminations did not wait for that argument. Engerman’s account has the field’s remaining scholars, already diminished in prestige, absorbed back into the disciplines they came from while the blame circulated.

A field built to serve national security is judged by whether it predicted the single event the security state cared about. If it did not, the earlier decades of language training, archival work, and institutional knowledge count for nothing in the verdict.

Middle East Studies is going to face the same test, and the Iran war of 2026 is the exam. The Middle East Scholar Barometer polled specialists in the days around the February 28 attacks. Five percent supported launching the war. One percent thought a broad assault would produce a pro-American democratic government in Tehran. Ninety-four percent had already concluded that the administration’s approach made war likelier. If the war ends the way those numbers imply, the field will have a claim on vindication that Sovietology never had. Whether that claim converts into money or standing is a separate question, and the Soviet precedent says it will not.

The natural experiment nobody talks about

In 1983 Congress passed the Soviet-Eastern European Research and Training Act, known as Title VIII, and declared in the statute that verified factual knowledge of that region was of the utmost importance to the national security of the United States. The program funded dissertation fellowships, language training, and briefings for embassy staff heading to posts in the region. Its alumni include Madeleine Albright (1937-2022), Condoleezza Rice (b. 1954), and Michael McFaul, who was ambassador to Russia while the program was being killed.

In fiscal 2013 the State Department withheld Title VIII funding. The program’s budget that year was about $3.5 million. Over the same period Title VI money was nearly halved from its 2010 level, leaving regional studies programs across all American universities sharing under $70 million, which one observer at the time compared to the annual cost of running the athletic department at a single large public university.

Russia annexed Crimea the following year. By 2016 the Pentagon had reclassified Russia as a top national security threat and Washington was holding public discussions about its shortage of Russia experts. In 2022 came the full invasion of Ukraine. A 2023 assessment by the Association for Slavic, East European, and Eurasian Studies found that 44 percent of surveyed scholars had abandoned or suspended research projects, 36 percent had shifted their interests away from Russia, and 65 percent expected the war to reduce the inflow of Russia-focused doctoral students. Russia banned the association outright. In 2025 and 2026, with a land war in Europe running, reporting describes the Wilson Center shuttered and Foreign Language and Area Studies fellowships cut, prompting even wealthy universities to scale back Russia research.

Line the dates up and the proposition is testable. The United States defunded its Russia expertise pipeline in 2013, needed that expertise in 2014, needed far more of it in 2022, and cut deeper in 2025. Regional expertise takes decades to build and a budget cycle to destroy.

What the comparison denies to each side

To the field, it denies the victim account.

Sovietology failed to reproduce itself. Its senior figures did not replace themselves. Its job market decayed for twenty years while the field argued internally in a vocabulary that made its quarrels look, to anyone outside, like a private dispute over who was insufficiently critical of whom. It lost its patrons partly by making itself hard to explain to them. Middle East Studies is doing several of those things now, and the funding attack does not exempt it from the charge. A discipline whose honors go to Ottoman postal administration during a regional war may be doing excellent work, and it is also making a choice about legibility that has consequences it should own.

To the government, it denies the claim that defunding area expertise costs nothing.

The 2025 letters terminating Title VI grants called them inconsistent with administration priorities and said they do not advance American interests or values. The 1983 statute killed in 2013 said the opposite about the same category of knowledge, in law, on national security grounds. One of those two judgments has been tested against events. Whatever one thinks of what Middle East scholars believe about Israel and Palestine, the proposition that a country improves its understanding of a region by dismantling the institutions that teach its languages has a track record, and the track record is bad.

The disanalogies

Soviet studies was never widely accused of disloyalty to the United States. It was accused of naivety and of servility, which are different charges from the one now aimed at Middle East scholars over Israel and Palestine. That accusation has more force in American politics than either Cold War charge had, and it comes with donors, litigation, and immigration consequences attached.

Second, Sovietology had a single adversary state whose collapse settled the scoreboard. Middle East Studies has no equivalent terminal event, which means no comparable moment of reckoning and also no comparable moment of vindication.

Third, Soviet studies had essentially one paymaster. The American government and a small set of American foundations supplied the money and set the terms. Middle East Studies has three: a hostile federal government, a domestic donor class building parallel institutions, and foreign states, with Qatar now the largest single foreign source of funding to American universities. A field with one patron faces capture. A field with three faces something else, and the Sovietology literature has no case to offer on it.

What to do with this

The comparison suggests going to the archives.

Engerman documented the pathway from patron money to research question in Soviet studies: which topics attracted funding, which languages got taught, which questions became careers, and how those shifted as the patrons’ interests shifted. The same pathway can be documented for Middle East Studies, and the documents are public. Title VI grant awards by center and year are federal records. Foreign gift disclosures over $250,000 now sit in a searchable Education Department portal. Dissertation titles, job advertisements, and placement records are on department pages and in archived job boards. Put them on one timeline and you can ask whether money moved questions, in which direction, and with what lag.

That study cuts against everyone. It denies the field the claim that its research agenda is independent of who pays. It denies the field’s critics the claim that defunding produces better knowledge. And it is legible to people who will never read a word about settler colonialism, because it consists of dates, dollars, and counts.

The Sovietologists left a full record of how a field of this kind rises, quarrels, shrinks, gets blamed, and dissolves. Middle East Studies is somewhere in the middle of that sequence. Nobody has laid the two timelines side by side and checked which stage we are at.

Sources

David C. Engerman, Know Your Enemy: The Rise and Fall of America’s Soviet Experts (Oxford, 2009), and the H-Diplo roundtable on it

Soviet-Eastern European Research and Training Act of 1983, 22 U.S.C. 4501-4508, and the FY2013 Title VIII decision

Title VI reductions and comparison figures

Association for Slavic, East European, and Eurasian Studies, The State of Russian Studies in the United States: 2022 (2023)

Carnegie Corporation on the post-2022 crisis in Russian studies

Area studies funding terminations of 2025 and the partial restoration

Middle East Scholar Barometer on the Iran war

Princeton Near Eastern Studies first positions

Nobody Lost at Columbia: Andrew Abbott’s sociology of professions explains an outcome that both sides have misread

In February 2026, a Columbia provost’s committee recommended that the university add Middle East courses in the social sciences, and specified that these should complement the existing department. Hiring would follow in economics, history, and political science. The chair of Middle Eastern, South Asian, and African Studies said she took no part in those conversations, that nothing was imposed on her department, and that its academic autonomy was preserved.

Read that as a defeat for the department and you cannot explain the chair’s statement. Read it as a victory and you cannot explain where the money went. Both readings assume a fight with a winner. Andrew Abbott has spent forty years arguing that academic conflicts almost never work that way, and his vocabulary makes the Columbia outcome not just legible but predictable, including what happens to it next.

Three kinds of turf

Abbott’s The System of Professions treats expert work as an ecology: a set of actors, a set of locations, and the process that constitutes both by linking them. Professions do not grow on their own timetable toward their own maturity. They take and lose control of areas of work, and every gain by one opens or closes something for a neighbor.

The crucial move for our purposes comes in his 2005 article on linked ecologies, where he distinguishes three kinds of location. Professions hold jurisdictions, and jurisdiction takes exclusive control as its model: to be the surgeon is to not be the barber. Universities have something looser, which Abbott calls settlements. A settlement can be a faculty, a major, a set of courses, a body of controlled knowledge, or any combination of those. Settlements lack the exclusive character of jurisdictions, and interdisciplinarity is a standing ideal precisely because overlap is normal. Politics has something looser still, which he calls bundles: sets of issues, decisions, and outcomes tied together by action rather than by necessity, and rebundled constantly.

The three differ in how long they last. Jurisdictions are stable for long periods. Settlements turn over faster. Political bundles turn over fastest of all, and Abbott’s example is deregulation, which moved from populist left politics to conservative staple inside a decade.

Hold those three next to the Columbia sequence and it resolves.

What the government asked for, and what the university ecology could give

Federal officials initially demanded academic receivership for the department as a precondition for negotiating the return of research funding. Receivership is a jurisdictional demand. It asks for exclusive control of a location by an actor from outside the department.

That demand failed, and the university produced something else: a review, then a recommendation for a differentiated parallel settlement. This looks like a compromise and is better understood as a translation. The university ecology does not have jurisdictions to hand over. It has settlements, which overlap by design. Asked for exclusive control, the institution supplied the only currency it holds, which is another settlement next door.

Abbott supplies the reason this worked. Administrators, he writes, bend the whole ecology, because the dimensions along which disciplines and professions cut up knowledge, intellectual dimensions first of all, are not important to administrators, who would rather constitute settlements around types of students, types of resources, or types of education. In the university ecology, he adds, the audiences may be merging into the ecology as actors.

That describes Columbia in February 2026 precisely. The provost’s committee did not adjudicate whether settler-colonial analysis or security studies better explains the West Bank. It cut the settlement on a different axis entirely: disciplinary location, course inventory, and new lines. The humanists keep the department, the language requirements, and the doctoral program. The social scientists get the growth. The administration gets to tell three audiences three different true things.

The hinge

Why did differentiation succeed where receivership failed? Abbott’s answer is that a strategy has to work in two ecologies at once, and he calls such a strategy a hinge. A hinge pays different rewards in each ecology, and it can be a fundamentally different type of thing in the two. His formulation is that what is a location in one ecology can be a quality of ligation in another. Medical licensing was a property of ligation for doctors, meaning exclusivity, and a policy, meaning a location, for politicians.

Differentiation at Columbia has that structure exactly. For the political ecology it is a location, an item in a bundle, something an official can point at as curricular reform secured under pressure, useful against his own competitors. For the university ecology it is a quality of ligation, the degree of exclusivity between two adjacent settlements. Because it is a different kind of object on each side, both sides can bank it without either conceding the other’s account of what happened.

Receivership would have required administrators to install themselves as intellectual arbiters, which is a dimension they do not work on, and it would have given the political ecology a prize with no institutional form to hold it. Abbott’s English licensing case is the parallel: a proposal that succeeded in the political ecology and died in the professional one because no version of it paid off in both.

What happens to the new settlement

Abbott’s second concept is the avatar, an attempt to institutionalize in one ecology a copy or colony of an actor from another. The new social-science Middle East settlement is an avatar in that sense, planted in the university ecology under pressure from the political one.

His four case studies of avatars all reach the same conclusion, and it is a conclusion with teeth: the internal competitive forces of the host ecology capture the avatar and drive it somewhere nobody intended. There is no way to build a perfect hinge.

Criminology is the closest case. College faculty training policemen organized themselves in 1941, renamed their group the Society for the Advancement of Criminology in 1947, and renamed it the American Society of Criminology in 1957. Heartland social scientists then took the society over. A heartland academic was president by 1953, and nearly every president since 1963 has been one. The practice side had to start again, founding a new association in 1963. Abbott’s summary of the pattern is academicizing, followed by capture from the academic side, followed by fresh academicizing from the practice side. He notes a second force behind the capture: substantive specialization gave heartland academics shelter from competition in their own crowded disciplines.

Apply that to Columbia. The new lines will be filled by people hired, tenured, and promoted on political science, economics, and history standards. Their reference group will be their disciplines, and their outlets will be disciplinary journals. Within a decade the Middle East will function for some of them as what it has long been for heartland criminologists studying crime, which is a substantive shelter from the crowded center of a discipline. The avatar will be captured by the discipline rather than by the patron who paid for it.

Anyone who expects those positions to produce reliably policy-friendly or reliably donor-friendly scholarship is expecting something the ecology has not produced in any documented case. Anyone in the department who expects the new settlement to fail is expecting something equally unlikely, since undergraduate demand and disciplinary prestige are both on its side.

The second movement

Abbott’s ecology is interdependent: every jurisdictional event for one actor leads adjacent actors into new openings or new defeats. The corollary for area studies is that whenever the state wants forecasts, political science acquires an opening.

The Iran war of 2026 created that demand. Notice which instrument met it. The Middle East Scholar Barometer, fielded in the days around the February 28 attacks, established that 5 percent of specialists supported the war, 1 percent expected a broad assault to produce a pro-American democratic government in Tehran, and 94 percent had already judged the administration’s approach to make war likelier. That is the strongest claim to vindication the field has, and it is a survey instrument, run by political scientists, through a political science network, and published in a foreign policy magazine.

Abbott’s framework says that claims to jurisdiction are ratified by audiences, and that the audiences supply their own reasons. Area studies claims interpretive depth from language and long residence. Political science claims method and measurement. When the state wants to know who was right about a war, it recognizes the claim made in the currency it already accepts. The field’s finest hour is being scored in the discipline’s units, which is a jurisdictional event whether or not anyone in either camp describes it that way.

Four things this predicts that can be checked

The virtue of applying Abbott here is that it produces forecasts.

The new Columbia social-science hires will come predominantly from disciplinary doctoral programs rather than from area-studies departments, and will publish predominantly in disciplinary journals. Doctoral origin and publication venue are both public.

The new settlement will run far more contemporary than the old one. The first measurement already exists in crude form: among recent Columbia dissertations on the Middle East and North Africa that classify cleanly against 1948, 4 of 14 are post-1948, against 3 of 69 for Princeton’s and Chicago’s traditional departments. Those numbers are a settlement boundary showing up in the production record, and the gap should widen as the new lines fill.

The two settlements will differentiate by student type rather than only by subject, because that is the axis administrators prefer. Watch whether the new courses skew undergraduate while the department keeps the language requirements and the doctoral pipeline. Abbott’s typology of heartland, research-only, and undergraduate disciplines predicts the shape.

And the political sponsor will lose interest before the settlement does. Bundles rebundle fast; settlements do not. Within one or two administrations the officials who forced the review will have moved to other issues, while the new positions will be held by people whose careers depend on them. Abbott’s account of medical licensure ends on the observation that permanent licensing arrived once licensing had stopped being a politically useful controversy. The Columbia arrangement is likely to become permanent the same way, by ceasing to matter to the people who demanded it.

What the frame denies to each camp

To the department and its defenders, Abbott denies the wholesale-defeat story. Fields do not lose entire. They lose particular locations and hold others, and both statements about Columbia are true at once: the department kept its settlement and the growth went elsewhere. The chair’s statement about preserved autonomy is not spin. It is an accurate report of one half of a settlement.

To the department’s critics, Abbott denies the theory of action behind the whole exercise. You cannot obtain intellectual outcomes by rearranging settlements, because the people who rearrange settlements do not work on the intellectual axis, and because avatars get captured by their hosts. If the objective was different scholarship, the instrument chosen has a documented record of not producing it.

To everyone, the frame says the arrangement will last because nobody won. A settlement that gave either side exclusive control would have to be defended continuously. One that lets three parties each report something true costs nothing to maintain.

Ecological analysis stops working, Abbott argues, when ecologies lose their separation under an overwhelming number of linkages. His example is the post-Cold-War American military, enmeshed in so many ecologies at once that it cannot move in any direction, and best described by long recitations of interested parties rather than by competition over locations. In such congested, overdetermined zones, he says, ecological models are less useful.

Middle East Studies may be approaching that condition. A federal government terminating grants, a donor class building parallel institutions, foreign states funding branch campuses, litigation under civil rights law, immigration authorities acting against individuals, advocacy organizations on several sides, and trustees intervening in centers: that is a great many linkages for one small field. If the density has passed the threshold Abbott describes, the settlement at Columbia is less a negotiated outcome than a piece of debris, and the forecasts above will fail.

That is testable too. If the new settlement develops the way the criminology avatar developed, the ecology is still working. If it develops in no pattern at all, Abbott’s overdetermination warning has caught up with the field he never wrote about.

Eighty-Six Million Beats Six Billion: Why the Arguments About who Funds Middle East Studies are Counting the Wrong Thing

Two stories about money dominate the argument over Middle East Studies.

The first says that Gulf states have bought American scholarship on the Middle East. Qatar sits at the top of the foreign funding table in the Education Department’s new disclosure portal, with figures in the billions across two decades. The conclusion offered is that the scholarship follows.

The second says that the termination of federal area studies grants in September 2025 was a bookkeeping matter dressed up as an emergency. The Education Department sent non-continuation notices to every Title VI international education grantee and moved $86 million to a one-time investment in historically Black colleges. Osamah Khalil at Syracuse puts Title VI at roughly a tenth of area studies funding, with universities supplying the rest. If a tenth vanishes and nine tenths remain, the argument runs, the field is being dramatic.

Both arguments reason from volume. Volume is the wrong variable.

Jeffrey Pfeffer and Gerald R. Salancik (1943-1996) published The External Control of Organizations: A Resource Dependence Perspective on the premise that it is the organization’s dependence on its environment that makes external control of its behavior nearly inevitable.

Their contribution was to specify what makes dependence bite. Three determinants: the importance of the resource, the concentration of control over it, and the discretion the controller holds over its allocation and use.

The first of those has two dimensions. One is the relative magnitude of the exchange, meaning what share of total inputs it represents. The other is criticality, meaning whether the organization can continue functioning without it. These come apart. A supplier providing 2 percent of a manufacturer’s purchases holds enormous power if the item has one source and the line stops without it. A supplier providing 40 percent of purchases holds almost none if six competitors sell the same thing.

Concentration is the second determinant. Dependence requires the absence of alternatives. Money from one source that cannot be replaced constrains; money from a market does not.

Discretion is the third. It asks who decides where the resource goes and on what terms, and whether that decision can be made unilaterally.

Score the two funding stories on those three and they invert.

Title VI: small, critical, single-sourced, discretionary

Magnitude, roughly a tenth of area studies budgets. On volume alone, trivial.

Criticality is where it turns. Federal area studies money paid for Foreign Language and Area Studies fellowships, instruction in less commonly taught languages, outreach coordinators, and library acquisition in scripts nobody else buys. Those are the inputs to a pipeline with a decade-long lead time. A student who begins Arabic as a sophomore reaches research competence in manuscripts eight or ten years later, and only if third-year and fourth-year instruction exists in the intervening years. No other buyer exists for fourth-year Uzbek. Losing that line does not reduce output proportionally. It stops a process that cannot be restarted quickly, which is the textbook definition of a critical resource of low magnitude.

Concentration: one source, the United States Department of Education, with no substitute in the market. Universities can raise money for a chair. They do not raise money for the fifth student in a Persian class.

Discretion: total, and demonstrated. The notices arrived as a unilateral judgment that the grants were inconsistent with administration priorities.

Low magnitude, high criticality, single source, unlimited discretion. On Pfeffer and Salancik’s criteria that is close to the maximum-dependence case, and the field’s behavior since has followed the theory rather than the dollar totals. The University of North Carolina began dismantling six area studies centers in December 2025. The University of Texas at Austin folded some area studies departments together in February. Congress partially restored the money, and the retrenchment had already happened.

Resource dependence also explains the part of this that has puzzled people, which is the silence of the universities.

Zachary Lockman at New York University put it in terms of institutional self-protection: universities are in austerity, under attack, and want to stay invisible, so defending people the Education Department treats as enemies looks unwise.

Dependence is a property of a specific organization, and the two organizations here had opposite exposures. For the area studies center, Title VI was critical and unsubstitutable. For the university, it was a rounding error against research budgets in the billions. An actor with no dependence has no incentive to bear costs on behalf of an actor with total dependence. The center could not defend itself because it controlled nothing the university needed, and the university would not defend the center because it was not exposed to the loss.

That asymmetry, not cowardice and not ideology, is the whole story of December 2025 at Chapel Hill. It also predicts where the next cuts land: at every unit whose funding is concentrated in one external source that the parent institution does not need.

Gulf money: large, peripheral, replaceable, contractual

Now run the other case.

Magnitude: very large, the largest single foreign source in the disclosure records.

Criticality to the intellectual core: low, and the disclosure data show why. Most of the Qatari money went to institutions operating branch campuses in Doha. That money buys the operation of satellite campuses, which is a service contract. Close the Doha campus tomorrow and Princeton’s Near Eastern Studies doctoral program, Chicago’s language training, and Columbia’s dissertation production continue without interruption. None of them depends on it.

Concentration: low. A branch campus is a business line. Universities entered them for revenue and prestige and have exited them before. The alternative to Gulf operating revenue is a smaller international portfolio.

Discretion: constrained by contract and now by disclosure. Specific gifts for named purposes, filed in a public portal, are the least discretionary form the money can take.

High magnitude, low criticality to the core, substitutable, low discretion. On the theory’s own criteria, the constraint should be weak where the volume is largest.

None of that means Gulf states hold no leverage over what gets written about the Gulf. It means the leverage does not run through the money.

What resource does a scholar of Saudi Arabia or the Emirates need, that has one supplier, that cannot be replaced, and whose allocation is entirely at the supplier’s discretion?

Access. A research visa, permission to conduct interviews, entry to an archive, and the safety of local interlocutors are all controlled by a single actor with unlimited discretion and no alternative supplier. A scholar who loses a grant applies elsewhere. A scholar who loses the country loses the research program, the next book, and the case for tenure.

If access is the binding dependence, the literature should show a hole matching the sponsor’s sensitivities, regardless of who funds the department. Work on Gulf finance, energy transition, and macroeconomic policy should be plentiful, because it can be done from published sources and does not require asking anyone awkward questions inside the country. Work on labor conditions, migrant recruitment, prisons, policing, and domestic dissent should be thinner, and the strongest examples of it should come disproportionately from scholars outside the access system, working from ports, shipping records, court filings, labor recruitment chains, and diaspora interviews.

Laleh Khalili’s work on maritime labor and logistics is the obvious case. It is done from Britain and built on infrastructure and documentary sources.

In the American case, what is the critical, concentrated, high-discretion resource for an untenured scholar working on Israel and Palestine? It is institutional protection during a controversy: the decision whether her department chair, dean, and provost stand behind her when a complaint arrives. One supplier, no alternative, complete discretion. That predicts the Barometer’s self-censorship numbers, including the 98 percent figure among assistant professors in 2023.

Pfeffer and Salancik spend much of the book on responses. Organizations diversify sources, co-opt the people who control them, and act to change the environment.

Every current move in this field fits one of those categories.

The Middle East Studies Association took Mellon Foundation money to build an academic freedom initiative and a database of pressure on scholars. That is diversification, and a shrewd version of it. The association replaced a hostile patron with a philanthropic one, on the one subject where every faction claims injury, which makes the new dependence unusually safe.

Donors are building parallel institutions. The Koum Family Foundation endowed a permanent Israel studies program at Stanford after a pilot. New York University launched an antisemitism center. A Contemporary Antisemitism Studies Association launched at Haifa in July 2026. In the theory’s terms this is the creation of new organizations whose dependence runs to the donor from the start, which is far easier than acquiring influence over an organization whose dependence runs elsewhere.

Trustee interventions in centers, and the demand for oversight of departments, are co-optation attempts running in the opposite direction: efforts to place the controller inside the organization’s governance. Pfeffer and Salancik would predict these succeed at controlling budget and structure and fail at controlling content, because the resources that determine what a scholar writes, meaning peer review, disciplinary reputation, and job market standing, are supplied by neither trustees nor donors.

Anyone arguing that Qatari volume determines American scholarship has to explain why a small concentrated grant bites and a large peripheral contract does not. The mechanism has to run through something, and it cannot run through operating revenue for a campus in another country that the home department does not use.

Anyone arguing that the Title VI termination was trivial has the same problem in reverse. If a tenth of the money is negligible, explain the six centers closed at Chapel Hill in a single month. Explain why the State Department’s decision to withhold $3.5 million from the Title VIII Russia program in fiscal 2013 preceded a documented shortage of Russia expertise by 2016, and a worse one by 2022, when the country needed it.

Both objections dissolve the same way. Constraint tracks criticality and concentration.

The virtue of this frame is that its predictions are countable, and three of the four data streams are already public.

If criticality runs through the language pipeline, the first observable effect of the 2025 terminations appears in enrollment in third-year and fourth-year less commonly taught languages, then in dissertations requiring archival language competence, with a lag of years. It does not appear in the political content of published work. Anyone expecting the cuts to change what the field argues has misread what the money bought.

If concentration is what matters, the closures should cluster at institutions where area studies funding was most concentrated in Title VI and least supplemented from other sources, independent of the political character of the programs. Grant awards by institution are federal records and the closures are public.

If access is the binding Gulf constraint, dissertations and books on the Gulf should divide by method rather than by funding source, with document-based and diaspora-based work carrying the sensitive topics and permission-based fieldwork carrying the safe ones. Titles and methods are codable from abstracts.

And if institutional protection is the binding domestic constraint, self-censorship should track contract security and institutional type rather than political position or department. That requires a survey question nobody has asked yet, and the people who run the Barometer are the ones who could ask it.

Criticality is the hard variable. Magnitude can be read off a ledger. Criticality is a judgment about whether operations can continue, and it is tempting to assign it after the fact to whatever turned out to matter.

Pfeffer and Salancik show the difficulty. Their empirical tests in the book used magnitude as the measure. They examined whether Israeli managers would sacrifice returns to invest in a government-designated development area, and whether American defense contractors complied with affirmative action requirements, and in both cases the correlate was the proportion of the firm’s sales that went to government. Proportion is volume. The theory says criticality should dominate, and the authors reached for the number they could get.

Anyone using the frame owes an operational definition, and three questions supply one. Is there another supplier of this input? How long would replacing it take? Does any activity stop without it? Fourth-year Persian instruction answers no, a decade, and yes. Operating revenue from a Doha campus answers yes, immediately, and no.

That is the whole argument. What it replaces is a decade of people shouting sums at each other.

Sources

Jeffrey Pfeffer and Gerald R. Salancik, The External Control of Organizations: A Resource Dependence Perspective (Harper and Row, 1978; Stanford Business Classics, 2003), on resource importance, concentration of control, discretion, and the management of dependence through diversification, co-optation, and political action.

Area studies funding terminations, the $86 million reallocation, the Chapel Hill and Austin closures, and the Khalil and Lockman comments

Title VIII and the Russia expertise sequence

Middle East Scholar Barometer on self-censorship

Nobody Knows What the Field Thinks

A survey that was already running when the war started produced the one number in this argument that behaves like evidence.

The Middle East Scholar Barometer went into the field on February 19, 2026. The United States and Israel attacked Iran on February 28. The survey closed on March 11. This produced something the study of academic speech almost never gets: a measurement taken across a shock, using the same instrument, on the same population, weeks apart.

Before the war, 17 percent of respondents said they self-censored professionally on Iran. After it began, 33 percent did, and 40 percent among those based in the United States. The figure doubled inside four weeks.

Two bodies of theory speak to a number like that.

Timur Kuran’s Private Truths, Public Lies: The Social Consequences of Preference Falsification, published in 1995, is built on preference falsification: the misrepresentation of one’s wants under perceived social pressure. Kuran models the choice as a tradeoff. A person weighs the intrinsic benefit of the outcome he favors, the reputational cost or benefit of being seen to favor it, and the expressive satisfaction of saying what he actually thinks. Each person has a threshold, meaning the level of visible opposition at which speaking becomes worth its price, and a society has a distribution of such thresholds.

Three consequences follow. Unpopular arrangements persist, because everyone underestimates how much company he has. Public discourse gets distorted, since the arguments available for use are only the sayable ones. And over time, private belief drifts toward public speech, because people learn what to think from what they hear, which means falsification can make a lie true in the next generation.

The famous implication is about surprise. Because thresholds are hidden, the same small shock produces nothing in one configuration and a cascade in another, and no observer can tell which he is looking at. Kuran applied this to Eastern Europe in 1989 in an article titled with the point: now out of never.

Lisa Wedeen’s Ambiguities of Domination: Politics, Rhetoric, and Symbols in Contemporary Syria, from 1999, studies the personality cult around Hafiz al-Asad in Syria and starts from a question: Why would a regime spend scarce resources on claims that are obviously false, that nobody believes, and that the people producing them know to be absurd? Asad was praised as the country’s father, its gallant knight, its premier pharmacist.

Wedeen’s answer is that the cult produced what she calls a politics of public dissimulation, in which citizens acted as if they revered the leader. The compelled performance did the work: it enforced obedience, induced complicity, isolated Syrians from one another, and set the guidelines for what could be said. Elisabeth Wood’s summary of the argument is exact. Participation in regime rituals helped constitute the regime’s power by demonstrating mass conformity despite mass disbelief.

For Kuran, falsification works because others are deceived. The engine is misperception of the distribution of private views, which is also why cascades happen: people discover they were never alone.

For Wedeen, nobody in Syria was deceived. Everyone knew the cult was fiction and everyone knew that everyone knew. Power could not have been running through misperception, because there was none to run through. It ran through the performance, which demonstrated the regime’s capacity to compel and made each participant complicit in the demonstration.

Those look incompatible until you notice the third item on Wedeen’s list. The cult isolated Syrians from one another. Isolation is precisely the condition that produces misperception in Kuran’s model. Wedeen locates it as an effect of compelled performance; Kuran treats it as the mechanism sustaining the equilibrium. Read that way the two are sequential rather than opposed. Enforced public speech isolates, isolation breeds uncertainty about what others think, and that uncertainty is what makes the arrangement stable and its collapse unforecastable.

Kuran is an economist whose institutional account of Middle Eastern economic history is contested inside Middle East Studies, which makes his framework an awkward instrument to turn on the field’s own scholars.

In late 2023 the Barometer found 82 percent of United States respondents self-censoring on Israel and Palestine, with 98 percent among assistant professors. In the 2026 round, 77 percent reported self-censoring, and of those, 81 percent were most worried about criticizing Israel, against 11 percent about criticizing Palestinians and 6 percent about criticizing American policy.

On the field’s own report, the speech being withheld is criticism of Israel. Anyone reaching for Kuran to argue that Middle East scholars privately hold views friendlier to Israeli policy than they let on is contradicted by the only evidence available, which points the other way by a factor of seven.

If preference falsification is operating, then self-reports about its direction are themselves subject to it. A scholar who withholds a view has reason to withhold the reason. So the 81 to 11 split cannot fully settle the question it appears to settle, and no survey of self-reported silence ever can. What it can do is establish which direction the respondents are willing to name, and in a field routinely accused of the opposite, they name criticism of Israel. That is the fact on the table, and any use of Kuran here has to start from it.

On Iran, the direction is unknown.

The Iran figure doubled in four weeks. What nobody can say from the published data is which way the silence runs.

Read one: the silenced view is support for the strikes, or a harsher assessment of the Iranian regime than the field’s consensus permits. The Barometer established that consensus in the same round. Five percent of specialists supported launching the war. One percent expected a broad assault to produce a pro-American democratic government in Tehran. Ninety-four percent had already judged the administration’s approach to make war likelier. A scholar holding the minority position on a question that unanimous faces exactly the cost structure Kuran describes, and the pressure comes from inside the discipline.

Read two: the silenced view is opposition to the war, or criticism of American and Israeli conduct in it, withheld against external pressure. The 40 percent figure among United States respondents supports this reading, since exposure to American institutional and legal risk is what distinguishes that group from the rest.

Both readings fit the aggregate. They imply opposite things about where power sits in this field, and the difference matters more than anything else in the Barometer’s recent output. If Iran self-censorship runs inward against a disciplinary consensus, Kuran’s mechanism is operating inside the field, and the field’s own account of itself as a victim of outside pressure is incomplete. If it runs outward against government pressure, the Israel and Palestine story has simply extended to a second country, and the critics’ account of an internally enforced orthodoxy gains nothing.

The published data cannot distinguish them. One survey question could: ask which view respondents are withholding, and from whom. The Barometer already asks that about Israel and Palestine. It did not ask it about Iran, because the Iran item was added mid-crisis.

Kuran’s core claim is that thresholds are private, so the distribution is unobservable, so the response to any given shock cannot be known in advance. That is a claim about the limits of prediction. What it licenses is narrower and still substantial. An equilibrium sustained by falsification is more fragile than its stability suggests, because the stability is not evidence of agreement. Nobody knows the true distribution, including the people inside it, which means confident statements about what the field really believes are unfounded from every direction. And small changes in the cost of speaking can produce disproportionate effects, in a direction nobody picked.

There is one prediction with a date attached that follows from Kuran’s third mechanism. If public discourse shapes private belief over time, then a cohort that spent its entire training and probationary period inside a high-self-censorship environment will hold different views, having learned what to think from what was sayable. That is testable across cohorts, and it predicts that the effect shows up most strongly among people who entered graduate school after 2023.

Wedeen’s account makes a different forecast, and it is the one I would bet on.

If nobody is deceived, there is no misperception to correct, so no cascade is coming. Everyone in this field has a reasonable idea what his colleagues think. What changes under pressure is the boundary of the sayable.

If Wedeen is right, the field’s publications should show more hedging, more procedural language, more citation of consensus positions as though they required no defense, and fewer arguments constructed to persuade someone who disagrees. The prose changes before the beliefs do. That is codable from journal articles across the last five years.

Two limits.

Wedeen wrote about a police state that tortured and disappeared its citizens. American universities do not. Anyone who takes this frame as an equivalence has abandoned the argument for a rhetorical convenience, and the comparison collapses the moment a reader notices. What transfers is the analytic point about publics, performance, and compelled speech. Nothing about the severity transfers, and the essay that pretends otherwise deserves the reception it gets.

The measurement needs a caveat too. The 17 percent baseline and the 33 percent figure come from different respondents answering at different moments, not from the same people measured twice. That makes it a between-subjects comparison across a shock rather than a panel, and if the pre-war figure was collected retrospectively rather than contemporaneously, it carries recall problems on top. The survey’s designers can settle which it was in a sentence, and anyone building on the number should ask them first.

So: Ask the field which view it is withholding on Iran, and from whom. That single item separates internal from external pressure.

Ask whether self-censorship tracks contract security once beliefs and subfield are held constant, which is the question the employment data makes possible and which distinguishes precarity from ideology.

And read the prose rather than the surveys. Kuran predicts that beliefs eventually follow speech, Wedeen predicts that speech narrows while beliefs persist, and the two make different predictions about what published arguments look like after five years of pressure. The journals are open. Nobody has looked.

Sources

Timur Kuran, Private Truths, Public Lies: The Social Consequences of Preference Falsification (Harvard, 1995), and “Now Out of Never: The Element of Surprise in the East European Revolution of 1989,” World Politics 44:1 (1991).

Lisa Wedeen, Ambiguities of Domination: Politics, Rhetoric, and Symbols in Contemporary Syria (Chicago, 1999), and Authoritarian Apprehensions: Ideology, Judgment, and Mourning in Syria (Chicago, 2019).

Elisabeth Wood, “Implications of Wedeen’s Ambiguities of Domination for the Analysis of Political Violence,” in the 2021 symposium marking the book’s twentieth anniversary: [https://politicalscience.yale.edu/node/16360](https://politicalscience.yale.edu/node/16360)

Middle East Scholar Barometer, the 2026 round on the Iran war, self-censorship, and the expert-policymaker disconnect: [https://criticalissues.umd.edu/feature/iran-war-deep-disconnect-between-experts-and-policymakers-latest-mesb-poll](https://criticalissues.umd.edu/feature/iran-war-deep-disconnect-between-experts-and-policymakers-latest-mesb-poll)

Middle East Scholar Barometer archive, including the 2023 self-censorship findings: [https://criticalissues.umd.edu/middle-east-scholar-barometer](https://criticalissues.umd.edu/middle-east-scholar-barometer)

Why the Prizes Went to the Ottoman Post

A study of how review panels actually reach agreement explains the strangest fact about Middle East Studies in 2025

In November 2025 the Middle East Studies Association met while its members were arguing about Gaza, an American funding attack on their departments, and the war with Iran that would begin three months later. The program was full of that. The journal’s editors had published an unambiguous account of genocide and ethnic cleansing. The association had an academic freedom initiative and a database of pressure on scholars.

Then it gave out its book awards. They went to Choon Hwee Koh at UCLA for a history of the Ottoman imperial post, to Stacy Fahrenthold at UC Davis for a study of Syrian American garment labor, to Susanna Ferguson at Smith for a book on gender and capitalism in modern Arab thought, and to Arang Keshavarzian at NYU for a history of how the Gulf was constructed as a region. Honorable mentions went to Nora Barakat at Stanford for Bedouin land administration and to Vladimir Hamed-Troyansky at UC Santa Barbara for Ottoman refugee resettlement.

Communications, textiles, land tenure, refugee paperwork. Almost nothing about the present.

Two clocks run in this field. One governs what gets honored, and it points backward. The other governs what gets said, and it points at today. Nobody has explained the gap, and the available explanations are weak.

Three explanations that do not work

Lead time is the obvious one and it is partly right. A prize-winning monograph was conceived eight years before it won, so honors always describe the field of the past. But lead time explains only the lag. It cannot explain the composition. Books about the 1990s Middle East, about oil politics, about Islamism, about the second intifada were all conceived long enough ago to be eligible, and they are not what won.

Cowardice is the second, and it fails on its own terms. This is an association that endorsed a boycott, whose journal editors published a political statement, and whose president is a law professor who spends her time on academic freedom fights. A body prepared to do those things is not too frightened to give a prize to a book about Gaza.

Ideological gatekeeping is the third, and it fails in the opposite direction. If a committee wanted to reward political alignment, the winning list would look nothing like Ottoman postal administration.

Michèle Lamont (b. 1957) published a study in 2009 that supplies a better answer.

How Professors Think: Inside the Curious World of Academic Judgment is built on eighty-one interviews with panelists, chairs, and program officers across five multidisciplinary competitions: the American Council of Learned Societies, the Social Science Research Council, the Woodrow Wilson National Fellowship Foundation, a society of fellows at a major research university, and an unnamed social science foundation.

Her central claim is that excellence is the output of a social process rather than a property waiting to be detected. Disciplines carry distinct evaluative cultures, meaning different senses of what good work is, different criteria, different relationships between the judge and the object. Economists want models. Historians want evidence of a particular kind. Philosophers do not mind if only philosophers follow the argument. English departments, she finds, cannot agree internally on excellence at all.

When people carrying incompatible standards have to award a single prize, they do not resolve the incompatibility. They adopt what Lamont calls customary rules of deliberation, which make the process feel fair. Defer to the panelist who knows the field. Respect expertise. Practice methodological pluralism. Bracket your own stake. Above all, engage in what she names cognitive contextualization, which means judging a proposal by the standards appropriate to its own discipline rather than your own.

She also documents what panelists do not admit. Reviewers favor work resembling their own more than they know. Evaluation runs on emotion and interaction as much as on argument. Panels reward displays of moral qualities in applicants, hard work above all.

One result from Lamont’s data has been noticed by reviewers. Awards on these multidisciplinary panels tended to go to historians. Their kind of work, as one reviewer of her book put it, can be appreciated right across the disciplines. English applications fared badly, because the discipline supplies no shared standard for anyone to apply.

The reason sits in a remark from one of her panelists, a medievalist making the point that even a scholar who cannot stand a particular approach can usually recognize a strong instance of it. That is craft. Archival depth, three languages, a collection nobody has worked, years visibly spent. It is the one standard that survives translation across evaluative cultures, because recognizing it does not require sharing the object.

Now put a MESA book committee in Lamont’s frame. It is a multidisciplinary panel by construction, seating historians, anthropologists, literary scholars, and political scientists who disagree about what the field is for. Under the customary rules, the winner will not be the book that best satisfies any one of those cultures. It will be the book that violates none of them.

An Ottoman postal history in three languages built on an untouched archive clears that bar from a standing start. The literary scholar, the anthropologist, and the political scientist can all recognize it as excellent without agreeing on anything else. A book about Gaza cannot clear it, because the criteria for judging such a book are precisely what those disciplines disagree about, and because assessing it activates exactly the commitments that the customary rules exist to set aside. A panelist who says the Ottoman book is superb is describing craft. A panelist who says the Gaza book is superb is understood to be taking a position, which the rules of deliberation treat as the thing to be bracketed.

Lamont’s material on moral qualities adds a second push in the same direction. Panels reward evidence of labor. An archive displays labor in a form anyone can see. A book about an ongoing war, however good, looks to a skeptical panelist like something that could have been assembled from available sources, and that appearance costs it.

Two decision rules, not two politics

This reframes the two clocks entirely.

The prize committee needs consensus among people with incommensurable standards, and that requirement selects for craft, which travels. The journal editorial, the invited lecture, the program committee’s theme, and the association’s public statement need no such consensus. A small number of people, or one editor, can express a position without translating it into anything a political scientist would accept as a criterion.

Same association, same members, same year. Two decision rules producing opposite outputs, with nobody changing his mind about anything. Lamont’s argument is that the machinery of evaluation does work that participants attribute to their own judgment, and this is as clean a case as the field offers.

The prize record measures what survives cross-disciplinary translation.

The frame produces claims that can fail against public records.

The two-clock gap should be roughly constant across decades rather than opening after 2023. If the selection pressure is structural, MESA’s prize winners should skew toward craft-legible, archive-heavy, deep-period work in the 1990s and the 2000s as much as now. Code thirty years of winners for period and evidence type. A constant gap supports Lamont. A gap that widened after 2023 means something else is happening and this essay is wrong.

Committee composition should predict winner type. Under cognitive contextualization, panelists defer to whoever on the committee owns the subfield. A humanities-weighted committee has nobody positioned to advocate for a contemporary political science book, so such books should lose at higher rates on such committees. MESA publishes its committee memberships and its winners.

Single-authority venues should behave the opposite way. Journal editorials, keynote invitations, and association statements have no consensus requirement, so they should track the present closely and immediately. The same institution running two rules should show the divergence year by year.

And the craft standard has a funding consequence that links this to the other argument about area studies money. Craft is expensive. It requires years of language training, travel, and time in collections, which is exactly what Foreign Language and Area Studies fellowships paid for. If the standard that wins prizes is the standard that federal language money underwrote, then defunding language training reduces the supply of prize-eligible work with a lag of about a decade. The first observable effect appears in enrollment in third-year and fourth-year language instruction, and the honors record registers it around 2035.

To critics who hold that the field has abandoned scholarship for activism, the honors record says the opposite, and Lamont explains why it must. The books this discipline crowns are the ones with the most archival labor in them.

To the field, you cannot point at the prize list as evidence of where your intellectual center of gravity sits, because the prize process selects on a criterion that has little to do with the questions you spend your conferences arguing about. The list shows what travels across a committee, and nothing more.

To everyone, the awkward part. If the young scholar reads these incentives correctly, and she does, the rational career move is transregional history of mobility and paperwork before 1948, with the languages, from a good archive, and to speak about Gaza and Iran in venues that never reach the tenure file. Nobody designed that. It falls out of a committee trying to be fair across disciplines that do not agree, which is the most Lamontian conclusion available.

Four limits.

Lamont studied fellowship panels judging proposals for work not yet done. A book prize judges finished work, which removes feasibility from the criteria and changes the mix. Her findings transfer by analogy rather than directly, and testing them on book prizes is a real extension rather than an application.

Her fieldwork dates from the mid-2000s. Whether the customary rules survive a period in which panelists face public consequences for their judgments is an open question, and the 2023 test above is partly a test of that.

The prize pool is filtered upstream, and Lamont does not study that filter. Books reach a committee because a publisher submits them, and university press acquisitions editors made those decisions years earlier under their own incentives. Some of the two-clock effect may be an acquisitions effect rather than a deliberation effect, and separating them requires submission lists that associations do not publish.

The numbers are small. Six awards a year with honorable mentions cannot support fine distinctions, which is why the thirty-year test matters more than any single cycle.

Lamont’s research program defines itself partly against accounts of disciplinary conflict that treat competition as the engine and miss what she calls the bridge-building work that evaluative cultures do. If she is right about that, the interesting thing about a prize committee is that they built a procedure for agreeing when they cannot agree, and that procedure has a bias nobody chose.

Sources

Michèle Lamont, How Professors Think: Inside the Curious World of Academic Judgment (Harvard, 2009), on evaluative cultures, customary rules of deliberation, cognitive contextualization, homophily among reviewers, and the recognition of craftsmanship across disciplines

Grégoire Mallard, Michèle Lamont, and Joshua Guetzkow on epistemological styles and cognitive contextualization, drawing on the same eighty-one interviews

MESA book awards and honorable mentions

Middle East Scholar Barometer, for the field’s contemporary commitments during the same period

Posted in Academia, Middle East | Comments Off on Live Questions in Middle East Studies

The Live Questions in Anthropology

AI helped me with this post.

A question is live when knowing the asker’s politics does not let you predict his answer. That test disqualifies a great deal of what anthropology currently treats as its cutting edge, and it clarifies the rest.

By that standard the discipline has fewer live questions than its conference programs suggest, and the ones it has cluster in the subfields with the least cultural authority inside the American Anthropological Association. The 2026 AAA meeting convenes in St. Louis in November under the theme “On the Verge,” which the association describes as covering climate tipping points, encroaching authoritarianism, the transmutations of racial biopolitics, the fate of neoliberalism, the spread of artificial intelligence, and teetering institutions. Read the list again and ask what a paper accepted under it might conclude. The theme names a mood and a set of expected findings. Six items, and a competent reader can predict the sign of the argument on five of them.

Anthropology now has two courts that award status, and they issue contradictory verdicts. The internal court consists of the AAA, its sections, its journals, its prizes, and the hiring committees at twenty or so departments. The external court consists of deans, provosts, funders, the science press, the labor statisticians, and the small readership of higher education journalism. Until recently a scholar could ignore the second court. That ended this summer.

On June 5, 2026, the chancellors of Vanderbilt and Washington University in St. Louis released a report on the state of scholarship in the humanities and humanistic social sciences, written by a ten-person committee chaired by Paul Boghossian (b. 1957) and including Kwame Anthony Appiah (b. 1954) and the Harvard evolutionary anthropologist Joseph Henrich. The committee reported that every field it studied showed a deterioration in scholarly standards driven by the substitution of political criteria for scholarly ones, and it singled out anthropology as the most extreme case, describing a pervasive repudiation of ideals of objectivity together with a climate in which dissent on charged topics is suppressed and punished. Among its evidence was the AAA’s 2023 cancellation of an accepted panel titled “Let’s Talk About Sex, Baby: Why Biological Sex Remains a Necessary Analytic Category in Anthropology,” which the association said would harm members’ safety and dignity and contradicted settled science.

The AAA fired back within a week. Its president, Carolyn M. Rouse of Princeton, called the report undertheorized, poorly sited, and politically motivated in a letter published in The Washington Post on June 15, and argued that the greatest threat to the humanities comes from the insistence that only one side of a debate represents legitimate knowledge. Then on July 14 The Chronicle of Higher Education published Stephanie M. Lee’s interview with Rouse. Rouse defended the 2023 cancellation, said the idea that there are two sexes is factually incorrect, compared teaching a sex binary to converting an astronomy department into an astrology department, and, when Lee cited a 2022 survey showing a substantial minority of anthropologists treat sex as binary, replied that she does not believe in opinion research. The reaction ran heavily against her, including from people with no stake in the Vanderbilt committee’s politics. The Chronicle‘s own editors asked their readers whether she had validated the report she meant to refute.

Rouse rose through the internal court, and her answers are competent by its standards: she treats the dispute as a coalition conflict, identifies her opponents’ interests, and declines to concede a claim her side has invested in. The external court reads the same answers as a confession. Both courts are now watching, and the internal court has not adapted. Status inside anthropology and standing outside it have come apart, and the people highest in one are increasingly liabilities in the other. Didier Fassin (b. 1955), who holds the Royal Anthropological Institute’s Huxley Memorial Medal, is among the few who still rise in both, which has less to do with his politics than with his habit of grounding moral claims in police stations, prisons, and clinics where the reader can check him.

On the division between those who ask and those who answer, the accurate description is an economy. Cultural anthropology pays in portable nouns. Anna Tsing (b. 1952) holds friction and capitalist ruins. Audra Simpson holds refusal. Elizabeth A. Povinelli (b. 1962) holds geontopower. Fassin holds humanitarian reason. A portable noun is a claim on citations from researchers the coiner will never meet, collectible for decades. The ethnographers who supply the case material collect nothing comparable, which is why the plenary invitations and the coinages travel together.

The noun economy has been depreciating for about five years, and the reason is inflation rather than refutation. Nobody disproved the ontological turn. The field minted more terms than it could absorb, and the marginal term stopped buying anything. Viveiros de Castro (b. 1951), Descola (b. 1949), and Strathern (b. 1941) taught the discipline that other peoples inhabit other worlds, and the lesson took, which is exactly why announcing it now earns no credit. The same exhaustion is overtaking generic multispecies vocabulary. Work that names water rights, mineral concessions, land titles, and who pays the insurance still rises, because the noun has to be earned against something a reader can dispute.

The four-field asymmetry follows from this. Ancient DNA, isotopes, proteomics, and comparative energetics are revising deep human history on an annual cycle. That work appears in Nature and Science under author lists of thirty or forty names, and the AAA’s prestige apparatus cannot process it, because that apparatus was built to reward a single author who writes a book. So the discipline’s most consequential empirical output is produced by people nearly invisible in its own hierarchy, publishing outside its own journals, and its most visible figures produce vocabulary.

Which questions pass the test I started with? Five, by my count.

Whether the standard sequence of social evolution happened. David Wengrow (b. 1972) asks whether agriculture, cities, bureaucracy, inequality, and the state form one irreversible chain, and whether early societies alternated among political arrangements by choice. Specialist archaeologists split on whether his generalizations outrun his evidence, and the split runs through political camps rather than along them. That is a live question, and it is the strongest reason UCL currently draws attention in archaeology.

Whether repatriation increases or decreases what can be known. The 2024 NAGPRA regulations require institutions to obtain free, prior, and informed consent from tribes before exhibiting, permitting access to, or conducting research on covered remains and objects. The American Museum of Natural History closed its Eastern Woodlands and Great Plains halls in January 2024 in response. Two claims are both true and neither settles the matter: the collections were largely assembled coercively, and consent requirements have stopped some forensic and biological research.

What large language models do to theories of language and personhood. The Journal of the Royal Anthropological Institute published a themed cluster in April 2026, introduced by Webb Keane and Constantine Nakassis, on the pressure that machine-generated discourse puts on prevailing concepts of language, personhood, and the human. Linguistic anthropology got there first because it has the tools. Whether the discipline builds sustained fieldwork inside model labs, data-labeling operations, and automated state agencies remains open, and it is where a mid-sized department could make its reputation in five years.

Whether ethnographic authority survives a field that refuses observation. Platforms, supply chains, closed war zones, and firms that require nondisclosure agreements do not permit the year in the village. Refusal became a concept in this territory, and refusal also names a practical problem with no agreed solution.

Whether biological variation carries explanatory weight for human difference. This is the question the AAA closed in 2023 and has spent three years failing to reopen. Metabolic and skeletal and genomic work continues to produce results with implications for race, sex, health, and category validity, and the association’s leadership has committed itself to a position on part of it that its own membership does not uniformly hold.

No single department defines the discipline’s center now, and Chicago‘s inability to do so is the significant change of the past twenty years, since its quality has not declined. Princeton holds the AAA presidency and a compact faculty strong in medicine, race, migration, and policing, and it is also, this month, the address of the discipline’s public embarrassment. Columbia concentrates high theory. Berkeley, UCLA, Irvine, Santa Cruz, and Stanford together carry more of the rising work on environment, Indigenous authority, migration, technology, and method than any one campus does, and Stanford’s linguistic anthropology matters more now than its size suggests. Oxford holds the safest general reputation. Harvard and the Max Planck institutes hold the biomolecular frontier and are barely legible as anthropology to the association’s cultural wing.

Four parties are trying to close questions. The AAA closed one in 2023 by canceling a panel, and its president has defended that closure this month rather than quietly abandoning it. The membership voted in July 2023 to boycott Israeli academic institutions, with 2,016 of 2,851 votes cast in favor on a 37 percent turnout, which narrows exchange whatever one thinks of the cause. The Vanderbilt and WashU report, having identified suppression, recommended that administrators reform departments using advice from minority voices within the discipline and from adjacent fields with better standards, which the two campuses’ AAUP chapters called a heckler’s veto over any syllabus an administrator dislikes, and on that point the chapters are right. Legislatures and boards restrict teaching on race, colonialism, gender, and Palestine.

The largest closer is the budget office. The New York Fed’s February 2026 release put anthropology first among seventy-three majors for unemployment among recent graduates at 7.9 percent, roughly double the average across majors, with underemployment at 55.3 percent. UNC Greensboro is closing its department. Sheffield closed archaeology. The AAA has run an emergency town hall on defending departments and published a crisis toolkit. Eliminating a program closes every question its faculty and students might have asked, permanently and without argument, and no one has to defend the decision in a journal. Anthropology is generating live questions at the same moment it is losing the institutional capacity to pursue them, and its leadership is spending that capacity on a fight about whether the questions were ever contestable.

Posted in Anthropology | Comments Off on The Live Questions in Anthropology

Turner v Turner

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In mid-December 2023 the senior editors of Theory and Society learned that Springer Nature had decided on a different view of the journal going forward. Ten of them resigned. The corresponding editors followed on January 4, 2024. The names came out on a listserv and then on the sociology blog Scatterplot: Javier Auyero at Texas, Tim Bartley at Georgetown, Jean Beaman at Santa Barbara, Karida Brown at Emory, Miguel Centeno at Princeton, Claire Decoteau at Illinois Chicago, Jack Goldstone at George Mason, Tianna Paschel at Berkeley. The letter thanked the executive editor, Janet Gouldner, and the managing editor, Karen Lucas, for years of service, and said the signers had lost confidence that the journal would continue the project Alvin Gouldner founded five decades earlier.

Alvin Ward Gouldner (1920-1980) took his doctorate at Columbia under Robert Merton and held the Max Weber Research Professorship at Washington University in St. Louis. He founded Theory and Society in 1974 to renew social theory against what he took to be the constraints of positivism. He wrote The Coming Crisis of Western Sociology. He described the rising intellectual class as a flawed universal class, one that claimed to speak for humanity while pursuing its own interests, which is the argument Musa al-Gharbi has been running with better data ever since. In 2026 Washington University in St. Louis, which paid Gouldner’s salary and named his chair after Weber, paid for a commission to investigate whether scholarship in the humanistic social sciences has been subordinated to politics.

The publisher replaced Gouldner’s widow with two men. Janet Gouldner had held the post since 1981, the year after her husband died in Madrid at sixty. Kevin McCaffree, an associate professor at the University of North Texas in Denton, and Jonathan H. Turner (b. September 7, 1942), the 38th University Professor of the University of California. They published a statement of goals for the journal, subtitled “The Troubled State of Sociology,” which said that a monoculture of critical approaches dominates the discipline and undermines its professional legitimacy, and called for a theory journal devoted to scientific theorizing. Philip Cohen at Maryland wrote that he would not submit to the journal or review for it, and suggested others do the same. Turner told Retraction Watch he was surprised and saddened by the board’s reaction, could not see why they were upset, and intended to ignore the controversy until the first issues came out and everyone saw that the mission was being served.

Thirty-three years before this, Sage published The Impossible Science: An Institutional Analysis of American Sociology. It remains the standard one-volume history of the discipline. It has two authors who share a surname and little else. One is Jonathan H. Turner. The other is Stephen Park Turner (b. March 1, 1951), born in Chicago, now Graduate Research Professor and Distinguished University Professor in the Department of Philosophy at the University of South Florida.

The book argues that American sociology kept failing to become a science for institutional reasons rather than intellectual ones. It grew out of the reform movements of the Progressive era, so it inherited a demand for moral usefulness before it had a method. It lived on undergraduate enrollment, so its size tracked student taste rather than discovery. It depended on foundation and government patronage, so its questions bent toward what funders wanted asked. It fragmented into subfields that shared no core, so each generation could announce a fresh start without owing anything to the last. The scientific ambition was real and recurrent. So was the failure. The title is a diagnosis.

The two authors then went in opposite directions.

Jonathan Turner kept building. Forty-two books. General theory of interaction, the sociology of emotions, social institutions, stratification, and in the last two decades evolutionary sociology and neurosociology, a program that asks sociologists to reconnect with biology and takes their refusal as an overreaction to sociobiology. He has been president of the Pacific Sociological Association, a fellow of the AAAS, and the recipient of a lifetime achievement award from the ASA emotions section. He directs an institute for theoretical social science in Santa Barbara. He is a man who read the diagnosis in 1990 and spent the decades after trying to supply the missing core by writing it.

Stephen Turner took the tools apart. In The Social Theory of Practices (1994) he argued that the concept everyone was leaning on, the shared practice, a tacit understanding held in common by a group, has no plausible route by which it gets transmitted or reproduced. He traced the contortions from Durkheim to Kripke’s Wittgenstein and concluded that this defect explains why social theory cannot get past constructing fuzzy analogies. Brains/Practices/Relativism followed, then Explaining the Normative, which asks what the appeal to normativity explains that the social sciences do not, and finds the answers all over the place and nobody embarrassed. Then Understanding the Tacit, on what can be made explicit and what cannot. Then American Sociology: From Pre-Disciplinary to Post-Normal (2014), an update on the near-death of the discipline in the 1980s and its transformation inside the new university.

He has written that his intellectual community is European social theory and that he lives on European time. He is happiest in an outdoor cafe on a European square, talking with colleagues. Brill published a volume of essays on his work. A biographical volume, Mad Hazard: A Life in Social Theory, traces the career from the violent South Side of Chicago through the rebellion against the hegemony of Merton and Parsons. None of it registers in American sociology’s status system, which reads four markers: association office, an editorship at ASR or AJS, a Du Bois award, a chair in a ranked sociology department. He has none of them.

In 2022 he coedited The Future of Sociology: Ideology or Objective Social Science? with Robert Leroux (b. 1964) of Ottawa and Thierry Martin (b. 1950) of Franche-Comté. The book asks whether the subjugation of sociology to political ideology reflects an exhaustion of ideas or a failure in the founding program of making sociology a science. That is the question the American academy would spend 2026 shouting about. Jonathan Turner reviewed the volume in Contemporary Sociology in 2023. A review appeared in Philosophy of the Social Sciences in early 2026. The book entered no fight.

Then the fight arrived without it.

Shelley Correll took the ASA presidency and chose a theme for the New York meeting in August 2026: putting sociology to work for a more equitable society, with an argument that the discipline needs solutions, externally engaged research, and theories of change. Sociologists for Palestine petitioned for a membership vote to boycott Israeli academic institutions, the association declined on procedural grounds, and the group is boycotting the meeting. Melissa Wilde ran for the presidency on the position that the association should stay out of politics and lost to Rory McVeigh of Notre Dame, a quantitative sociologist of right-wing mobilization and a former editor of ASR. Paul Boghossian of NYU delivered a report to the chancellors of Vanderbilt and Washington University in St. Louis finding that scholarly standards in several fields have been subordinated to political goals. Several scholars named in it said they had never been contacted. Pamela Paul told the story in the Wall Street Journal on July 24, 2026, and quoted Christian Smith, lately of Notre Dame, wondering what would happen if the discipline were liquidated.

Every source in that fight reaches for Smith’s The Sacred Project of American Sociology. Almost nobody reaches for The Impossible Science, which is in print and known. Smith wrote a moral indictment, and a moral indictment can be picked up by either side and swung. Stephen Turner wrote an institutional history, and an institutional history gives both sides worse news than they want. It tells the reformers there is no golden age of scientific sociology to restore, because the program failed at the founding and kept failing under Merton and Parsons, who were nobody’s activists. It tells the association that the moralizing it defends is the discipline’s oldest habit, present in the reform societies before the departments existed, and no vocal minority put it there. Nobody can build a coalition out of that.

Grant the incoming editors their premise about the monoculture and grant Springer its case. The publisher says it spent years trying to discuss a successor with Janet Gouldner and got nowhere, raised the question with five senior editors in person in 2019 and got no engagement, and inherited turnaround times that had become indefensible, which the departing side does not much dispute. Take all of that as true. A journal is still a referee network before it is a doctrine. The competence to tell a good theory paper from a bad one lives in the people who have done it for years, and by Stephen Turner’s own argument that competence has no route of transmission apart from those people. It cannot be written into a statement of goals. It cannot be installed by memo. The board walked out and took the thing being restored with them, and the new editors report that the scholars they approached with critical credentials declined. You can announce standards. You cannot appoint the tacit skill that applies them. That inference is mine, drawn from his 1994 book. He has not made it about this journal.

One Turner holds a journal, a program, and a fight, at eighty-three, after nearly six decades of trying to give the discipline the core it lacks. The other holds the argument that explains why the fight will produce nothing, and holds it in books shelved under philosophy, honored in Uppsala and Manchester and read in Europe, uncited by the people whose situation he described. Gouldner’s chair sits at a university that now audits politicized scholarship. The journal he founded to renew critical theory prints a manifesto against critical monoculture. His widow was replaced by mail.

A discipline with a cumulative core would owe The Impossible Science an answer. A federation of moral projects can route around it. It has.

Notes

Theory and Society’s impact factor in 2024 was 1.4. That’s the Clarivate’s Journal Impact Factor, from the Journal Citation Reports. The arithmetic: take every citation recorded in 2024 to articles the journal published in 2022 and 2023, divide by the number of citable items published in those two years. So 1.4 means the average article from that two-year window picked up about one and a half citations during 2024. One tracker puts the underlying counts at 36 articles in 2022 and 24 in 2023, drawing 43 and 21 citations in 2024, which lands near that figure. Different databases compute different versions of the same idea and disagree; Scopus-based measures put the journal above 2 for the same period. Clarivate dropped from three decimals to one in 2023 to discourage people from treating small gaps as real.

Three things follow.

It is a mean over a skewed pile. Sixty articles, sixty-odd citations. A few pieces carry most of that and a large share get cited zero times in the window. The mean tells you almost nothing about the typical article.

The two-year window punishes theory journals by construction. Sociology cites slowly. Arguments arrive in books, get absorbed over a decade, and show up in footnotes long after publication. An empirical paper in the American Sociological Review on a hot inequality question gets cited within eighteen months because a dozen people are running adjacent regressions. A theory paper on Bourdieu and valuation gets cited in 2031. ASR has run around 9 on this metric, AJS around 3, both figures a few years old. Theory and Society was never going to sit near them, and never did, including in the decades when the people who just resigned considered it essential.

The third point. The 2024 figure counts citations to articles published in 2022 and 2023. Every one of those articles was submitted, reviewed and accepted under Janet Gouldner. McCaffree and Turner took over in December 2023. Their first acceptances began appearing in 2024, so the earliest report that measures their editorship is the 2026 or 2027 JCR. This is a fact about the old regime.

Springer inherited a journal with long turnaround times and modest measured reach, which is the strongest part of its case for acting.

What would show whether the reform took hold is all countable and none of it comes from Clarivate. Submission volume. Desk rejection and acceptance rates. Time from submission to first decision, since that was the publisher’s stated reason. Whether the new editorial board got populated, given that Turner said the scholars with critical credentials he approached declined. Who publishes there now, and whether job candidates from top-twenty departments list it. Whether the Annual Review of Sociology essays and the section syllabi cite anything from the new volumes. Two more years and that record will exist.

Posted in Philosophy, Sociology, Stephen Turner | Comments Off on Turner v Turner

The Live Questions in Sociology

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The live questions, ranked by how much career consequence attaches to them. First, whether sociology is a science or a movement. That question is live because money and state power now attach to it. Florida stripped introductory sociology from general education at its public colleges. The Boghossian commission, commissioned by the chancellors of Vanderbilt and Washington University in St. Louis, delivered a report in April 2026 that found political goals had come to sit above the advancement of knowledge in several fields, and it was addressed to presidents and chancellors rather than to the disciplines. The American Sociological Association declined to hold a membership vote on a Sociologists for Palestine proposal to boycott Israeli academic institutions, on procedural grounds, and the group is boycotting the August meeting in return. ASA leadership defended the refusal by pointing to members who left after the 2024 ceasefire resolution, saying the association had been harmed. Melissa Wilde ran for president on associational neutrality and lost. Every substantive question below now gets asked inside that fight.

Second, what artificial intelligence does to work, skill and authority. The weak version counts vanishing jobs. The strong version asks who gets to define skill, which workers keep discretion, whether surveillance replaces supervision, and whether automated systems hide badly paid human labor. Arne Kalleberg won the 2026 W.E.B. Du Bois Career of Distinguished Scholarship Award for the institutional frame, and Allison Pugh won the 2025 Distinguished Scholarly Book Award for The Last Human Job, which asks what happens when organizations economize on the human relationship. Ya-Wen Lei is asking the sharper technological questions.

Third, what kind of inequality now counts. Income no longer exhausts it. Wealth, debt, inheritance, housing, incarceration and geography do more work, and the hard question is how they interact. Fabian Pfeffer on wealth transmission, Fenaba Addo on racial wealth and debt, Kimberly Kay Hoang and Ken-Hou Lin on elite wealth and financialization.

Fourth, how inequality survives after formal exclusion becomes unacceptable. Organizations endorse equality and produce unequal outcomes. Cecilia Ridgeway built the account of how status beliefs reproduce gender inequality in ordinary interaction. Michèle Lamont made evaluation and boundary work central. Shelley Correll showed how neutral-looking practices produce gendered results. Fabien Accominotti‘s work on meritocratic status orders is the most promising newer entry.

Fifth, fertility. Declines have outrun the models across countries and classes, and sociology is at risk of losing this question to economists and demographers, partly because several candidate explanations are awkward to state inside the discipline.

Then polarization and democratic strain, immigration enforcement as a producer of legal status and racial category, mortality inequality and how to measure it, state capacity and why competent bureaucracies fail, climate as institutional lock-in rather than attitude, and the methods fight over whether digital traces and language models measure meaning.

On who gains status from asking, you have to separate four currencies. Association office is one. Correll holds the presidency and chose a theme built around solutions and externally engaged research, asking how sociology can be put to work to build a more equitable world. Alford A. Young Jr. of Michigan follows her. Rory McVeigh of Notre Dame, a quantitative political sociologist of right-wing mobilization and a former ASR editor, won the 2026 election, with Dina Okamoto of Indiana as vice president-elect. Awards are a second currency, and the 2026 slate rewards two things at once: classical labor-market stratification in Kalleberg, and global-South racial and labor history in Zophia Edwards of Johns Hopkins, whose book on Black radical trade unionism in Trinidad and Tobago took the top book prize. Joya Misra took the Jessie Bernard, Prudence Carter the Cox-Johnson-Frazier, Elizabeth Wrigley-Field and Anna Romina Guevarra the public understanding award.

Journal control is the third and least discussed currency. The ASR editorship sits at UMass Amherst with David Cort, Laurel Smith-Doerr and Donald Tomaskovic-Devey, joined by Misra in 2026. AJS sits at Chicago with John Levi Martin, who defends theory and mechanism against technique. Whoever holds those desks sets the price of publication for a decade of assistant professors.

Citation authority is the fourth. Lamont is the closest thing to a general agenda setter. Mario Luis Small, now chair at Columbia after Harvard, is probably the sociologist whose judgment is trusted across the most methodological camps. Robert Sampson is the empirical benchmark. Viviana Zelizer holds nearly universal affection. Matthew Desmond has the largest public footprint and less internal authority than his public profile suggests.

What gains status from asking right now? Interventions with measured effects. Correll‘s theme converts the discipline’s reward structure toward testable theories of change. Whoever produces credible experiments on organizational inequality over the next five years converts that into prizes, chairs and grants.

No single department is most prestigious for the live questions. The old block holds: Princeton, Harvard, Berkeley, Michigan, Wisconsin, Chicago, Stanford, UNC, NYU, Northwestern. Prestige for a given question sits elsewhere. UNC for work and the life course. Minnesota for mortality. Michigan and Wisconsin for population and stratification data. Berkeley for economic sociology and digital classification, where Marion Fourcade and Kieran Healy‘s account of ordinal ranking has more traction inside the discipline than Shoshana Zuboff‘s surveillance capitalism, which is a business-school idea. Princeton for poverty and for technology-and-race in the public sphere. The department moving fastest is Johns Hopkins, which has taken Monica Prasad from Northwestern as a Bloomberg Distinguished Professor, holds Pugh, and now holds the book-award winner. Columbia moved up by taking Small from Harvard and making him chair.

On askers versus answerers: The people known for questions collect the presidencies, the theme statements and the book prizes. Lamont asks what sociology’s next large project should be. Christian Smith (b. 1960), Musa al-Gharbi, Kevin McCaffree and Ilana Redstone ask what has gone wrong with the discipline. Andrew Abbott and John Levi Martin ask whether technique has displaced explanation. The people known for answers are mostly quantitative and mostly hold their authority inside one subfield. Sampson answered the neighborhood question with collective efficacy. Bruce Western answered the punishment question. Frank Dobbin and Alexandra Kalev answered the diversity-training question by showing which programs move numbers and which do not, which is why they get cited by human resources departments and by critics of human resources departments alike. Prasad wrote the method book for producing answers and moved to Hopkins to do it.

Asking pays better than answering because a question cannot be refuted and an answer can. That asymmetry explains a good deal of what the critics call theory-ladenness.

Moving up: the solutions program, intervention research, wealth and asset inequality, AI and work, mortality measurement, bureaucracy and state capacity, Johns Hopkins, Columbia. Moving down: the descriptive monograph, theory as pure critique, the association’s own leverage, and the undergraduate franchise. Also moving down, the heterodox reform project inside the discipline. Wilde lost. Al-Gharbi holds his appointment in Stony Brook‘s School of Communication and Journalism rather than a sociology department. Theory and Society was captured by publisher fiat rather than persuasion, and the entire editorial board walked when Springer Nature replaced the executive editor and installed McCaffree and Jonathan Turner, who announced they would break what they called a dominant monoculture of critical approaches undermining the field’s professional legitimacy. A journal taken that way has no constituency to publish in it.

Philip N. Cohen writes:

On the Scatterplot sociology blog there are two posts describing the situation at the Springer journal Theory & Society, one by Dan Hirschman and one by Juan Pablo Pardo-Guerra, both of which I recommend. The gist of it is the executives at Springer chose new chief editors for the journal without consulting the editorial board or other editors, so they all quit, and now there are new editors with a very different mission for the journal. Specifically, they want to upend the “monoculture of critical approaches” that “utterly dominate” the discipline, “undermining sociology’s professional legitimacy.”

The two new editors are Kevin McCaffree and Jonathan Turner. The latter of these is a famous “greatest generation” (in his words) sociologist. Probably not coincidentally, Turner has just written a ridiculous get-off-my-lawn screed about the state of the discipline, which he sees as being overrun with women, nonbinary people, and racial/ethnic minorities doing social justice warrior mesearch, and generally wrecking the place (“What drove the change away from science,” Turner writes, “were changes in the demography of sociology.”) It’s basically a recapitulation of Christian Smith’s Sacred Project of American Sociology, which Turner loves (practically the only thing he cites) and which I reviewed here.

I read Turner’s paper and made some notes on the PDF, and I share that version here. Here’s a flavor of his prose:

“Once a professional organization dedicated to the study of all dimensions of the social universe begins to mix highly moralized ideologies with the study of inequality, the possibilities of value-neutral science decline and are replaced by ideological advocacy and political calls to redress the problem on injustice. And once injustice, which is just one aspect of human social organization is over-taught in academic departments—from English through ethnic, gender, sexuality programs to sociology departmental curricula—the curricula all over campuses and the programs at most sociological meetings operate merely to magnify ideological hype at the expense of pushing science and value-neutral research. Indeed, value-neutral research and science are often seen by the new activists as “part of the problem” in overcoming injustices. Thus, sociology has mobilized those who have committed to giving up their professionalism, thereby demonizing those who have created the large knowledge base that now exists in sociology.”

The problem with sociology, in his view, is people obsessed with injustice, who have given up their professionalism, steamrolling over value-neutral research and failing to show appropriate deference to those who came before them, who bequeathed us their knowledge base.

Who is trying to close down questions? Everyone in all directions. From outside, Florida closed the teaching franchise. From inside, the norm Redstone identifies, that a group disparity establishes discrimination, raises the price of stating alternative causal hypotheses, and price is how closure works in a peer-reviewed field. Boycott politics closes a set of collaborators and a set of questions by design. The association closed a membership vote and called it procedure. On the reform side, the Boghossian commission named living scholars as examples of defective work, and several told Inside Higher Ed they had never heard of the report and considered their work misrepresented, which is closure by administrative referral rather than argument. Smith’s line about liquidating the discipline is a closure fantasy even said in exasperation.

I’m a Stephen P. Turner partisan. Why isn’t he in this discussion? Because these maps get built from status signals, and he emits none in the register they read. Turner holds a philosophy appointment. He is Graduate Research Professor in the Department of Philosophy at the University of South Florida, where he also holds the title Distinguished University Professor. He has never held ASA office, never edited ASR or AJS, never won a Du Bois award, and does not sit in a ranked sociology department. His books come out in Routledge and Brill series and his articles land in Philosophy of the Social Sciences and the Weber literature. Ask a model to rank sociologists by who gains status from asking live questions and it reads ASA politics, award lists, journal desks and citations inside sociology journals. Turner registers on none of those instruments. The silence is a property of the measuring device.

(Stephen P. Turner sits on some fifteen editorial boards and is the longest-serving Collaborating Editor of Social Studies of Science. He holds no editorship at sociology’s core journals.)

The second reason is that his question has no dataset, no funder and no incoming cohort. He asks what conditions would have to hold for sociology to be a science and whether they have ever held. Nobody is competing for that question, so nobody shows up in a status map for holding it.

On rank, three answers.

On the meta-question, whether the discipline is a science or a movement, he ranks first on priority and first on argument. He co-wrote The Impossible Science, the standard one-volume history of American sociology, and later updated it as American Sociology: From Pre-Disciplinary to Post-Normal. The 2026 fight is downstream of that book and almost nobody in the fight cites it. The critics reach for Christian Smith‘s Sacred Project because a moral indictment travels. Turner’s account gives worse news to both camps. It says the trouble is structural and present near the founding, that the scientific program kept failing for institutional reasons rather than ideological capture, and that a return to science has no golden age to return to. Neither the ASA nor Heterodox Academy can use that, so neither picks it up.

He also got there four years early in print. He co-edited The Future of Sociology: Ideology or Objective Social Science? (Routledge, 2022), which asks whether sociology’s subjugation to political ideologies reflects an exhaustion of ideas or a failure in the original program of making sociology a science. That is the Boghossian question and the Pamela Paul question, posed with better distinctions, by people who know the history. Jonathan H. Turner reviewed it in Contemporary Sociology, and it produced no traction in the argument that broke a year later.

Jonathan Turner, his co-author on The Impossible Science, now co-edits Theory and Society and announced a campaign against the critical monoculture. One author of the standard institutional history runs the reform journal. The other, the stronger philosopher of the two, appears in none of the coverage.

Second register. On the AI and skill question, he holds capital nobody is spending. The live problem is which capacities can be made explicit and which cannot, and that is the subject of Understanding the Tacit and The Social Theory of Practices. Pugh’s connective labor, the deskilling argument, the fight over whether language models capture meaning: all of it needs an account of the tacit, and the sociologists doing the work reach for Polanyi secondhand or for practice theory. Practice theory is the thing Turner argued cannot work, because there is no plausible route by which a shared practice gets transmitted or reproduced. A negative result of that kind is exactly the constraint you need when asking what a model can absorb from a workplace and what stays in the worker. If I were betting on an unfashionable apparatus getting rediscovered in the next five years, this is my bet.

Third register. The Politics of Expertise and Liberal Democracy 3.0 sit on top of the expertise-and-democracy question, and there he has standing, cited by political theorists and science studies people. That is where his authority lives.

So: near zero in the currencies I described in the map, high in the philosophy of social science, first in priority on the discipline’s own meta-question, holding unused theoretical assets on the AI question. Stephen Park Turner is honored, with a Brill volume of essays on his work and a biographical volume tracing the career. Honored in philosophy. Amazon

His absence from these maps supports his thesis. A discipline with a cumulative core would owe him an answer. A federation of moral projects can route around him, and does.

Stephen Turner’s argument resists testing, which is awkward for a man arguing about scientific standards. He is stronger at showing why programs fail than at specifying what would succeed, so the reform camp gets no usable instructions from him. He writes for a small European-inflected audience. And the claim that a discipline ignores a critic because the critic is right cannot be checked.

Notes

The Centre for Heterodox Social Science ran the Heterodox Social Science Conference 2026 at the Vinson Centre, University of Buckingham, July 23 to 25, second annual after the inaugural June 2025, directed by Eric Kaufmann, with tracks on critical woke studies, feminism and gender, populism and the nation, settler colonialism, and a document called the Buckingham Manifesto, described as a countercultural vision for a politically neutral social science. In January the Centre launched a Heterodox Social Science Database, a curated catalogue of work from outside what it calls the dominant cultural left paradigm, with a stated plan to attach its own retrieval model so that researchers querying it get channeled to heterodox sources where mainstream systems channel them to progressive ones.

Korom measures prestige by citation, across generalist, specialist and international journals. A curated rival index with a language model on top is an attempt to build a second citation universe, which is to say a second prestige system. Whether a reference class can be manufactured that way is an open empirical question. Who is asking it?

Germany gives you the nine-year test case. The Akademie für Soziologie was founded July 14, 2017 in Mannheim, out of an April call with 112 signatories, first chaired by Thomas Hinz of Konstanz, committed to analytisch-empirische Soziologie and to sociology as a Realwissenschaft. The Deutsche Gesellschaft für Soziologie, founded 1909 by Tönnies, Weber and Simmel, carried on. A 2023 piece in the International Review of Sociology treats the split as a case study in disciplinary power. Nine years of congresses now exist, so the question has an answer available: has the Academy produced work that DGS members are obliged to cite. Psychology has the Society for Open Inquiry in the Behavioral Sciences, founded 2022, which held its first conference on February 24, 2023, scheduled against the Society for Personality and Social Psychology, invitation only, roughly seventy-five people, and which Lee Jussim introduced as a samizdat. Anthropology’s version of the science fight runs back to the 2010 quarrel over the American Anthropological Association’s mission statement and the Society for Anthropological Sciences.

Turner appears in the Korom paper three times.

He is in Appendix B, the register of 346 candidate authors. He is in the bibliography twice, cited as the authority: Turner and Turner 1990 supports Korom’s claim that the Columbia, Harvard and Chicago departments established the discipline’s norms, and Turner 2014 supports the footnote that orthodox Parsonianism did not survive Gouldner‘s Coming Crisis and that the money began collapsing in the 1970s. He does not appear in either top fifty. Jonathan Turner appears in the 2010s fifty. So the paper that maps sociology’s prestige elite uses one Turner to explain how the elite was built and ranks the other Turner inside it.

Habermas and Butler entered the 2010s elite as philosophers. Korom notes the shift from anthropologists in the 1970s to philosophers in the 2010s. Korom’s finding is that status requires reception in the discipline’s core, no scholar in either era scored higher with specialists than with generalists, and dominating several communities inside sociology is insufficient. Turner’s reception sits in philosophy of social science and science studies, which are adjacent rather than core. His self-description, engaged internationally and not with American sociology, describes a reception profile that Korom’s data says cannot produce elite status in the discipline, whatever it produces elsewhere.

In 1987 South Florida made Stephen P. Turner the Graduate Research Professor in Sociology. In 1989 he moved the same title to Philosophy. He took the exit thirty-seven years ago, at his own university, and the new book, Cognitive Science and the Reconceptualization of Social Theory: Naturalizing the Social, is listed by Routledge for July 29. He expects no American sociological review and will probably be right. The Buckingham project and the Mannheim academy are the collective version of what he did alone in 1989. The question is no longer whether reform of the incumbent journal takes, but whether exit builds anything that accumulates.

Who Gets to Publish the List

On the night of July 25, 2026, Ashley Rubin sat down to write up the third and final day of the Heterodox Social Science Conference at the University of Buckingham. She had blurry vision from lack of sleep. She said so in the post, along with a warning that she had not coded her notes, that the themes she drew out might reflect her own selective attention, and that she was not going to run the draft through GPT for a coherence check. She is a sociologist at the University of Hawai’i at Mānoa, author of The Deviant Prison and Rocking Qualitative Social Science, and the sociologist who worked on the report that the chancellors of Vanderbilt and Washington University in St. Louis commissioned on politicization in the social sciences. She wrote that only in a room like that one can you see how narrow your usual range of exposure is.

The room was at the Vinson Centre. Registration was free, places limited, and the Thursday evening gala dinner also free. Eric Kaufmann, professor of politics at Buckingham, runs the Centre for Heterodox Social Science, and organized the thing. Buckingham is private, which is part of the point. The tracks covered the end of woke, critical woke studies, higher education policy, feminism and gender, psychotherapy and psychology, populism and the nation, and settler colonialism. Attendees debated a document called the Buckingham Manifesto, described as a countercultural vision for a politically neutral social science. This was the second annual meeting. The first ran in June 2025.

Two proposals surface in Rubin’s account, and they are the same proposal in two costumes.

The first is a decadal survey. She has been pushing this for a while and put it at the end of her latest article in Theory and Society. Astrophysics does it: a panel of respected scholars sits down and lays out the research agenda for the next ten years, naming what should be studied and what has been neglected. Rubin wants sociology to do the same, with attention to topics that fell out of fashion because they read as conservative, theories nobody has bothered to test, and questions the field could answer if it were willing to ask them. The purpose is to give direction to the people holding money.

The second is Kevin McCaffree’s. He has been talking about the Hilbert problems, the twenty-three unsolved questions David Hilbert (1862-1943) set before mathematics in 1900. Hilbert named the gaps and mathematicians spent the next century filling them. McCaffree wants a list like that for sociology, so the money follows the unknowns.

A decadal survey and a Hilbert list are both lists of live questions. So is a presidential theme. So is an award slate.

Shelley Correll took the American Sociological Association presidency and set the theme for the New York meeting in August: putting sociology to work for a more equitable society, with an argument that the discipline needs solutions, theories of change, and research partnerships outside the academy. The 2026 awards went to Arne Kalleberg for a career on precarious work and employment institutions, to Zophia Edwards of Johns Hopkins for a book on Black radical trade unionism in Trinidad and Tobago, to Joya Misra, to Prudence Carter, and to Elizabeth Wrigley-Field for public understanding of the discipline. Read those together and you have a statement about which questions carry status and which do not. Nobody involved calls it a list. It functions as one, and it reaches every assistant professor deciding what to write next.

The association publishes its agenda through themes, prizes, journal desks and syllabi, and the publication is invisible because it is continuous. What Buckingham is proposing is the same act performed deliberately, in one document, by a panel with names attached. The novelty is the visibility.

Which brings the story back to a journal.

In mid-December 2023 Springer Nature told the senior editors of Theory and Society it had a completely different view of the journal’s future. The board resigned in stages. Kevin McCaffree of the University of North Texas and Jonathan H. Turner took over and published a statement of goals subtitled “The Troubled State of Sociology,” announcing that a monoculture of critical approaches dominated the discipline and undermined its professional legitimacy. Philip Cohen at Maryland said he would not submit or review. The 2024 impact factor came in at 1.4, computed from articles the old regime had accepted, and people read it as a verdict on the new one.

The journal has a constituency now. In 2024 it ran John Iceland and Eric Silver on how commitments to social justice distort what the field knows about racial disparities. In 2025 it ran a study that coded every article published in Sociological Theory and Theory and Society across the decade from 2008 to 2018, four hundred and forty-five articles, tracking protagonists, antagonists and citation counts. By late June 2026 its roster of contributors included Philip Tetlock, Rubin, Callie Burt, Thomas Schubert and Roy Baumeister. Rubin’s own piece asks where the line falls between appropriate and inappropriate conduct for a researcher who has politics.

So the referee network walked out and a different network moved in. The journal became the press on which the rival agenda gets printed, and its co-editor is the man floating the Hilbert list. Anyone measuring the reform by citation counts is measuring the wrong thing, and will keep getting the wrong answer for years, because the incoming constituency is small and sits outside the discipline’s core where citations accumulate fastest.

Here is why the fight over the list is the fight that decides everything.

Philipp Korom of Graz spent a study of about forty-nine thousand pages establishing who belonged to sociology’s prestige elite in the 1970s and the 2010s. His finding: elite status requires reception in the discipline’s core, and dominating several communities inside sociology does not suffice. In neither period did any scholar score higher with specialist audiences than with generalist ones. Eminence lasts under forty years. Besides Durkheim and Weber, only Parsons and Merton held the top ten across both eras. The 1970s elite came out of Chicago, Columbia and Harvard; by the 2010s no single breeding ground remained. The currency throughout is citation, which means status flows to whoever poses the question that other people have to answer in print.

That explains the database. In January the Centre for Heterodox Social Science launched a curated catalogue of work from outside what it calls the dominant cultural left paradigm, with a stated plan to attach a retrieval model so that researchers querying it get channeled to heterodox sources where mainstream systems channel them to progressive ones. If prestige is citation, a rival index with an engine on top is an attempt to manufacture a reference class from scratch. It is also the movement’s worst instinct, for the reason Rubin identified about her own conference report: an index that answers your questions with your own literature cannot test you.

The deeper problem is the one nobody in the fight has picked up, and it comes from the co-editor’s own book.

Hilbert could name twenty-three problems because mathematics had a cumulative core and agreed criteria for what counts as a solution. Astrophysics can run a decadal survey because the field agrees what an instrument is and what a result looks like. The Impossible Science, which Jonathan Turner co-wrote with Stephen Turner in 1990, argues that American sociology never built either, and that the scientific program kept failing for institutional reasons: reform-movement origins, dependence on undergraduate enrollment, dependence on patronage, and fragmentation into subfields that owed nothing to each other. That book is the standing objection to a sociological Hilbert list, and it is the standing objection to Correll’s theories of change. One of its authors now edits the journal where the proposals appear. The other keeps publishing the argument and expects no American review of the new book (Cognitive Science and the Reconceptualization of Social Theory: Naturalizing the Social) Routledge issues on July 29.

Lee Jussim launched Unsafe Science on Substack in early 2022, left Psychology Today for it that spring, and routes two thirds to eighty percent of his subscription income into a Rutgers research account that backstops student projects and the Society for Open Inquiry in the Behavioral Sciences, founded that same year, whose first conference he scheduled against the Society for Personality and Social Psychology in February 2023. Small money, and nobody can withdraw it over a paper he accepts. Heterodox Academy, whose inaugural president John Tomasi left an endowed chair at Brown in January 2022 to take, has been criticized since before he arrived over funding from Charles Koch and the Thomas W. Smith Foundation. Both sides now take money from people with views about the answers. The 1990 book predicted the shape of that problem without predicting who would occupy which side of it.

Tomasi has called publicly for more reports like the one Rubin wrote. Rubin says the documentation phase has reached saturation and the work now is filling the holes. She reports colleagues describing short-term plans that run ten to twenty years and longer plans framed as hundred-year projects, and a recurring line she renders as “no one is coming to save us except us.” She wants journals first, then centers, then interdisciplinary social science departments where scholars can be rehoused after becoming unemployable in their own fields.

Both lists will get published. The test is narrow and countable: whether either agenda gets cited by people who had no hand in writing it. An association can compel attention to its theme through prizes and journal desks. A movement in exile has to earn it. Nine years after the Akademie für Soziologie broke from the German association to pursue sociology as an empirical science, that question has data attached and I wonder if anybody in the American fight has gone to look.

Posted in Sociology | Comments Off on The Live Questions in Sociology

What are the Live Questions in Economics Now?

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Tariff incidence and the sequel to the ruling comes first. Who bears the cost, over what horizon, and what happens when a tax is removed. Gopinath and Neiman own the aggregate accounting. Mary Amiti, Stephen Redding, and David Weinstein own the border incidence estimates. Alberto Cavallo owns the high-frequency retail data. Aaron Flaaen, Ali Hortaçsu, Felix Tintelnot, Nicolás Urdaneta, and Daniel Xu own the supply-chain decomposition. The 2026 addition is refunds: the government collected at least $160 billion in IEEPA duties through February 20, and the majority opinion says nothing about whether refunds will be available. A potential transfer of that size, with contested legal incidence, is an unclaimed research question.

Second, the production function for AI. It contains labor displacement, firm productivity, aggregate productivity, and knowledge production. Erik Brynjolfsson, Bharat Chandar, and Ruyu Chen own the entry-level finding. Humlum and Vestergaard own the administrative-data nulls. Danielle Li and Lindsey Raymond own the call-center evidence. Ethan Mollick and Fabrizio Dell’Acqua own the jagged-frontier framing. Chad Jones and Anton Korinek own the growth theory. The subordinate questions: whether AI substitutes for junior labor while complementing senior judgment, and whether removing junior work destroys the apprenticeship system that manufactures future experts.

Third, r-star and monetary-fiscal interaction. Reis, Williams, Atif Mian, Ludwig Straub, and Amir Sufi are the names. The live question concerns which instrument carries the signal, and whether high debt changes the inflation cost of tightening.

Fourth, fiscal capacity, phrased without a threshold. What combination of debt service, maturity, primary deficits, and market absorption forces monetary policy or fiscal policy to yield.

Fifth, fertility. Claudia Goldin (b. 1946) on the mismatch between women’s economic autonomy and men’s domestic adaptation, Matthias Doepke and Fabian Kindermann on the household bargaining models, Melissa Kearney and Phillip Levine on the American decline. Distinguish between postponement and lower completed fertility.

Sixth, industrial policy design. Réka Juhász, Nathan Lane, and Rodrik hold the field.

Seventh, the inflation postmortem: under what market structures do sectoral supply shocks raise markups temporarily and propagate. Bernanke, Blanchard, Isabella Weber, Emi Nakamura, Jón Steinsson, Laurence Ball.

Eighth, top-income measurement. Piketty, Saez, Zucman, Auten, Splinter. The deeper question is whether distributional national accounts can carry the political weight placed on them.

Ninth, geoeconomic fragmentation, which subsumes friendshoring, export controls, and critical minerals. Laura Alfaro, Davin Chor, Kyle Handley, Pinelopi Goldberg.

Tenth, China’s transition away from property and investment-led growth. Kenneth Rogoff, Zhiguo He, Wei Xiong, Chang-Tai Hsieh. The answer moves commodity exporters, German manufacturing, global savings, and r-star, which is why it ranks above several better-covered topics.

Eleventh, housing, split into the three propositions the review document separates: whether supply moderates rents, whether upzoning produces housing, and whether reform delivers inside a political horizon. Ed Glaeser, Joseph Gyourko, Enrico Moretti, Evan Mast.

Twelfth, private credit. Where leverage and liquidity transformation migrated, how private funds connect to banks and insurers, and whether reported values conceal correlated losses until redemptions force recognition. Victoria Ivashina, Gregor Matvos, Jeremy Stein.

Thirteenth, remote work and urban fiscal structure. Nicholas Bloom, Steven Davis, Jose Maria Barrero on the labor side; Arpit Gupta and Stijn Van Nieuwerburgh on the office-value and municipal-revenue side.

Fourteenth, the structure of the AI industry as distinct from its labor effects. Whether foundation models are natural monopolies, who captures the surplus, and how antitrust treats vertical integration across compute, models, and applications.

Fifteenth, methods. How to combine local identification with structural models and explicit external-validity tests, and whether LLM-generated synthetic respondents can substitute for human samples. Guido Imbens (b. 1963), Susan Athey, Isaiah Andrews, John Horton.

Then a second tier that could move up: climate adaptation and insurance retreat, with Benjamin Keys and Parinitha Sastry on mortgage and insurance markets; GLP-1 drugs and whether they pay for themselves; the minimum wage at high bite, with Dube, Reich, Neumark, and the automation margin; stablecoins and Treasury demand; and the 2021-24 immigration surge as an identification strategy.

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